2018
DOI: 10.1177/0021909618762520
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Of Polluted Spirits and Compromised Identity: Pentecostal Depictions of Causality and the Repositioning of Human Agency in Cameroon

Abstract: Thanks to the mass media, specifically television, Pentecostal discourses involving polluted human spirits and defective human agency are captured and disseminated in audio-visual form in Cameroon. These representations are about evil spirits residing in, as well as corrupting, the personality of innocent individuals. Victims of evil spirits are portrayed as colonized vessels incapable of exercising agency without the intervention of an all-powerful pastor. In this article, I expose the ways in which these rep… Show more

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Cited by 3 publications
(2 citation statements)
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“…This refusal resonates with how Pentecostal movements in and beyond Cameroon not only emphasize dialectics of good and evil, but incorporate and flatten anteceding cosmologies, including therapeutics, into this dynamic-a literal demonization of "the indigenous" writ large. As Joel Robbins (2019) writes, Pentecostalism allows "demons to be local without generating much localization of the framework for understanding or dealing with them" (p. 190; see also Akoko 2007;Meyer 1998Meyer , 2019Tazanu 2018). Pentecostalism's moral absolutism is thus not only underpinned but perpetuated by the perception of pluralism as an ever-present moral threat, making Pentecostalism itself both a critique and expression of modern life (Eriksen et al 2019;Zalanga 2018).…”
Section: Therapeutic Pluralism and The Secular In The Public Psychiat...mentioning
confidence: 99%
“…This refusal resonates with how Pentecostal movements in and beyond Cameroon not only emphasize dialectics of good and evil, but incorporate and flatten anteceding cosmologies, including therapeutics, into this dynamic-a literal demonization of "the indigenous" writ large. As Joel Robbins (2019) writes, Pentecostalism allows "demons to be local without generating much localization of the framework for understanding or dealing with them" (p. 190; see also Akoko 2007;Meyer 1998Meyer , 2019Tazanu 2018). Pentecostalism's moral absolutism is thus not only underpinned but perpetuated by the perception of pluralism as an ever-present moral threat, making Pentecostalism itself both a critique and expression of modern life (Eriksen et al 2019;Zalanga 2018).…”
Section: Therapeutic Pluralism and The Secular In The Public Psychiat...mentioning
confidence: 99%
“…And, the Pentecostal church offers its members a solution: the Christian Victory over the powers of darkness that block the road to happiness, health, material success and prosperity in the here and now, not just a promise of a life to come. The Christian Victory is the heritage of true believers, led by pastors or self-styled bishops who have had visions and achieved divine appointment and material success, a process boosted and advertised by radio and television (Tazanu, 2018). Gifford (2015) has called Pentecostalism 'an enchanted Christianity' driven by an enchanted religious imagination.…”
Section: Pentecostalism: An Enchanted Christianity and A Morallycontrolled Materialismmentioning
confidence: 99%