Working and writing in a time of heightened social justice and advocacy movements that recognize and amplify unheard, silenced, and marginalized voices, writing center practitioners and scholars are compelled to reckon with the stories we tell that may, whether overtly or inadvertently, reify discourses of marginalization. Turning a lens on the narratives we disseminate in the articles and books we publish, the editors of this collection ask: What stories and voices are left out when we perpetuate the writing center grand narratives? In Peripheral Visions for Writing Centers, Jackie Grutsch McKinney points to the tendency in writing center studies to subscribe to "grand narratives," common (and often experience-based) stories that highlight our shared beliefs about the work we do (2013). While the problem of grand narratives-what some scholars call "orthodoxy" (Santa 2002) or "lore bias" (Kjesrud 2015)-has been examined before and through a variety of lenses including the way we collect data and relay information (Lerner 2014), Grutsch McKinney delves into why orthodox discourse may be so attractive, even though communities like writing centers can be vastly different in administrator's status, organizational structure, services, and practices. Our professional community is drawn to grand narratives because these are simultaneously "beneficial and constraining": writing center grand narratives create a sense of belonging Copyrighted material, not for distribution 4 : elizabeth Kleinfeld, sohui lee, and Julie Prebel