2008
DOI: 10.3727/152599509789659777
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Oaxaca's Indigenous Guelaguetza Festival: Not all that Glistens is Gold

Abstract: Guelaguetza is one of Mexico's premiere celebrations of indigenous dance and music. The festival occurs every July in Oaxaca City where it is a premier tourist attraction providing opportunities for socioeconomic growth and development. Yet the festival also creates negative impacts such as commodifi cation and commercialization of the festival, which may lead to the bastardization of culture, including loss of indigenous authenticity and exploitation of local resources. Therefore, the purpose of this study wa… Show more

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Cited by 12 publications
(11 citation statements)
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“…In the United States, the focus of Indigenous tourism research grew considerably over this period with a concentration of papers focusing on Indigenous participation in ecotourism development (Cusack & Dixon, 2006;Garcia-Frapolli, Toledo, & Martinez-Alier, 2008;Hearne & Tuscherer, 2008;Ramos & Prideaux, 2014;Wilken-Robertson, 2006), gaming (Piner & Paradis, 2010), policy, planning and development (Barkin & Bouchez, 2002;Greathouse-Amador, 2005a, 2005bSpencer, 2010;Whitford, 2008;Zorn & Farthing, 2007), land-use management (Kent, 2006;McAvoy, 2002), economic and socio-cultural impacts (Cohen, 2001;Henshall & Momsen, 2002;Ingles, 2001;Ju arez, 2002;Nesper, 2003;Phipps, 2010;Snow & Wheeler, 2000;Wu, Wall, & Tsou, 2014), identity, ethnicity and indigeneity (Picard, Pocock, & Trigger, 2014;Stronza, 2008;van den Berghe & Ochoa, 2000) and authenticity and commodification (Brulotte, 2009;Coronado, 2004). This expanding literature appears to reflect the increase in activity that was being undertaken at the time in relation to the facilitation of socio-economic development for Native Americans (see The Harvard Project, 2008;Henry & Hood, 2012).…”
Section: Indigenous Tourism Practice and Research: 2000à2014mentioning
confidence: 99%
“…In the United States, the focus of Indigenous tourism research grew considerably over this period with a concentration of papers focusing on Indigenous participation in ecotourism development (Cusack & Dixon, 2006;Garcia-Frapolli, Toledo, & Martinez-Alier, 2008;Hearne & Tuscherer, 2008;Ramos & Prideaux, 2014;Wilken-Robertson, 2006), gaming (Piner & Paradis, 2010), policy, planning and development (Barkin & Bouchez, 2002;Greathouse-Amador, 2005a, 2005bSpencer, 2010;Whitford, 2008;Zorn & Farthing, 2007), land-use management (Kent, 2006;McAvoy, 2002), economic and socio-cultural impacts (Cohen, 2001;Henshall & Momsen, 2002;Ingles, 2001;Ju arez, 2002;Nesper, 2003;Phipps, 2010;Snow & Wheeler, 2000;Wu, Wall, & Tsou, 2014), identity, ethnicity and indigeneity (Picard, Pocock, & Trigger, 2014;Stronza, 2008;van den Berghe & Ochoa, 2000) and authenticity and commodification (Brulotte, 2009;Coronado, 2004). This expanding literature appears to reflect the increase in activity that was being undertaken at the time in relation to the facilitation of socio-economic development for Native Americans (see The Harvard Project, 2008;Henry & Hood, 2012).…”
Section: Indigenous Tourism Practice and Research: 2000à2014mentioning
confidence: 99%
“…In recent years, there has been growing concerns within the literature about tourism development and associated issues of commercialization, authenticity, and exploitation of culture (e.g., Chambers, 1997;Cohen, 1988;Gibson et al, 2010;Henry, 2008;Ryan, 1997;Whitford, 2009b). In particular, Doxey's tourism and cultural events in particular, are seen as a way to sustain communities and their livelihood, hence providing a possible reason why there is a higher proportion of cultural events taking place on the coast.…”
Section: The Footprint Of Indigenous Cultural Festivals In Papua New mentioning
confidence: 99%
“…In the Highlands, for instance, people have vast areas of land, which they can use for gardening and their other recreational and commercial needs and Highlanders are also viewed as being assertive in pursuit of satisfying their needs. On the coast, however, and especially on the islands, where resources may be scarce and the inhabitants are less assertive, (Chambers, 1997;Cohen, 1988;Gibson et al, 2010;Henry, 2008;Johansen, 2010;Ryan, 1997;Whitford, 2009b) 2. Social capital and commodification (Arcodia & Whitford, 2006) (Chambers, 1997;Cohen, 1988;Gil, 2009;Henry, 2008;Phipps, 2010;Ryan, 1997 (Ap, 1992) 4.…”
Section: The Footprint Of Indigenous Cultural Festivals In Papua New mentioning
confidence: 99%
“…Commodification is a perennial issue regarding festivity. Since Greenwood's (1977) examination of commodification and a public ritual, commodification effects on festivity have been scrutinised (Boissevain, 1996;Matheson, 2008;Whitford, 2008), regarding the experience and perceived authenticity.…”
Section: Introductionmentioning
confidence: 99%