2012
DOI: 10.1590/s0104-71832012000100011
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O tempo dos inimigos: Reflexões sobre uma antropologia da repressão no século XXI

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“…But, as we also see in Rodrigues's story, this was an outcome of a process of intellectual transformation, in many ways connected to recognition of the 'colonial situation' (Balandier 1955), contact with socialist ideologies, and increasing political confrontation, which led to a context of enmity (see Blanes 2012). Thus, what seemed to be a paradox-the religious roots of Angolan atheism-was in fact the outcome of leadership trajectories that, in the course of establishing political careers, embarked on intellectual formations that replaced religious with socialist utopias.…”
Section: Militant Atheisms In Pre-and Post-independence Angolamentioning
confidence: 90%
“…But, as we also see in Rodrigues's story, this was an outcome of a process of intellectual transformation, in many ways connected to recognition of the 'colonial situation' (Balandier 1955), contact with socialist ideologies, and increasing political confrontation, which led to a context of enmity (see Blanes 2012). Thus, what seemed to be a paradox-the religious roots of Angolan atheism-was in fact the outcome of leadership trajectories that, in the course of establishing political careers, embarked on intellectual formations that replaced religious with socialist utopias.…”
Section: Militant Atheisms In Pre-and Post-independence Angolamentioning
confidence: 90%