O DSM-V como dispositivo de segurança

Caponi, Sandra

doi:10.1590/s0103-73312014000300005

Cited by 38 publications

(44 citation statements)

References 5 publications

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“…Ya desde la publicación de los borradores del DSM-5 (http://www. dsm5.org) previo a su lanzamiento definitivo, la arquitectura y contenidos del manual suscitaron posicionamientos críticos desde múltiples frentes analíticos y clínicos (Frances, 2009, Malta-Oliveira, 2012, Caponi, 2014.…”

Section: Tea Tdah Y Sus Transformaciones En El Dsmunclassified

Diagnósticos psiquiátricos infantiles, biomedicalización y DSM: ¿hacia una nueva (a) normalidad?

Bianchi

2016

Rev.latinoam.cienc.soc.niñez juv

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Section: Tea Tdah Y Sus Transformaciones En El Dsmunclassified

Diagnósticos psiquiátricos infantiles, biomedicalización y DSM: ¿hacia una nueva (a) normalidad?

Bianchi

2016

Rev.latinoam.cienc.soc.niñez juv

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“…As already denounced by Tatossian (2012), this also creates the risk of a practice in which the clinician "is in a position of knowing, rather than in a position of practice" (p. 147). We will see later that bereavement is a condition experienced by someone within a story, therefore intelligible only when understood in a life's core, as advocated by Caponi (2014). Put another way: "it is less the material content of the symptom that matters than the way it is assumed, that is, the way of living globally, the essential way of life" (Tatossian, 2012, p. 146).…”

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confidence: 99%

Luto, pathos e clínica: uma leitura fenomenológica

Freitas

2018

Psicol. USP

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Abstract:The comprehension of bereavement has undergone profound changes in its theoretical and practical aspects, with relevant repercussions in the recent version of DSM. Not only the cultural context but also the clinical psychology has profoundly impacted its understanding. Phenomenological-existential psychology studies the phenomena as lived experiences in the world, contributing with the thought on the experiential and pathic character of bereavement. This study aims to present bereavement in this perspective, and its implications for clinical psychology. When we submit the phenomenon of bereavement to epoché, we find evidence of intersubjectivity. It is an experience that begins with the abrupt suppression of the other as corporeality, which breaks the habitual meanings of the life-world. In the face of meaning suspension, it is proposed that the clinical setting allows the resumption and re-signification of the interrupted narratives, against a new life-world opened on the outside of the horizon of theoretical predeterminations.

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“…31 Cf. Caponi (2014), que usa Foucault para mostrar o papel do DSM no esfumaçamento entre o normal e o patológico na medicalização de condutas indesejáveis, como a medicina do não patológico.…”

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Um réquiem feito de silêncios: suicídio, gênero e sexualidade na Era Digital

Nagafuchi¹

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Suicide is a major taboo in our society. In this research, I aim to bring to light a relatively forgotten theme of inquiry, that is the intersections between suicide, gender and sexuality; and for doing such, the principles of the digital anthropology and ethnography are used as a lens to understanding the phenomenon. I try to comprehend how a contemporary interpretation of biopolitics, as in the names of social suffering, impacts on the forms the subjectivities are disputed and (re)made in everyday human experiences. This ethnography is based on materials, data, interviews and other information I gathered throughout these years to show how suicide is a giant terrae incognitae, full of vicissitudes and interstices that shape the subject forms of life and are in the heart of this contemporary biopolitics interpretation, when it decides what lives should be continued and what lives should be interrupted. This thesis has the following structure: first, I show the scenery though a description of the digital, suicide and the digital anthropology; then I report to the theoretical basis that will guide the analysis, from a general concept of life to the biopolitical frames of forms of life; following, there are some suicide cases and some possible views of understanding about the theme of suicide, with definitions and a critique through medicine anthropology; in what I call a second part, I introduce gender and sexuality as norms of regulations that connects directly the contemporary theories of social suffering and subjectivities; finally, the last part is based on a survey-like questionnaire posted on facebook groups, with answers, graphics and tables, and testimonies some respondents left; those who left a contact information and accepted telling me their stories, end the next part. In conclusion, I present a biopolitics interpretations of the suicide that traverses the lives and subjectivities of the subjects.Keywords: suicide, gender, sexuality, biopolitics, digital era. antes querem considerar todas as possibilidades de transtornos mentais para explicar "que é uma fase". "Eu nunca vou ter a experiência que as pessoas normais têm, sempre vou ser vista como um homem mutilado asqueroso, ao invés da mulher que eu, de fato, sou". Ela não acha que é sua vontade de cometer suicídio injusta, porque a vida, ela sim que é injusta. "Não quero ver todos os meus amigos casando e tendo filhos enquanto tudo o que eu tenho são relacionamentos online com pessoas que eu nunca vou conhecer". Sobre os amigos, EXT respondeu que para ele, lhe resta ou superar ou se matar mesmo, porque as coisas só pioram com a idade, "não vejo como alguém pode aguentar uma vida sem ser capaz de experimentar o amor e o companheirismo". Del respondeu que já tem um primo-sobrinho e que começou a beber para, quem sabe, morrer com isso. EXT respondeu que já tentou o alcoolismo e se cansou, agora prefere as anfetaminas e acha bem mais agradável, "☺", e que tem inveja de seus irmãos que têm vidas frutuosas e são bonitos "". B7B sugeriu que Del trocasse de p...

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O DSM-V como dispositivo de segurança

Cited by 38 publications

References 5 publications

Diagnósticos psiquiátricos infantiles, biomedicalización y DSM: ¿hacia una nueva (a) normalidad?

Diagnósticos psiquiátricos infantiles, biomedicalización y DSM: ¿hacia una nueva (a) normalidad?

Luto, pathos e clínica: uma leitura fenomenológica

Um réquiem feito de silêncios: suicídio, gênero e sexualidade na Era Digital

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