2009
DOI: 10.1590/s1415-98482009000200001
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O debate do desenvolvimento na tradição heterodoxa brasileira

Abstract: RESUMO O presente trabalho tem como objetivo resgatar o debate sobre desenvolvimento econômico dentro da tradição heterodoxa brasileira. São examinadas as teorias originais da acumulação cepalina e a forma como essas teorias foram depois utilizadas por Furtado para avançar suas hipóteses de estagnação e mais especifi camente sua teoria do subdesenvolvimento. Apresentamos algumas críticas sobre a hipótese da estagnação tendo como base o trabalho de Conceição Tavares e Serra, mostrando como a tradição heterodoxa… Show more

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Cited by 7 publications
(7 citation statements)
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“…A main contribution of Maria da Conceição Tavares to the Latin American heterodox thinking was the introduction of the Kaleckian framework into the Brazilian debate, mainly developed by UNICAMP since the 1970s (Serra & Tavares, 2000; Tavares, 1976Tavares, , 1978. In their discussion with Furtado (1966), Tavares (2000[1970]), from a pioneering Brazilian effective demand perspective, show that despite a regressive income distribution, investment in the Brazilian miracle of the 1960s and 1970s would be accelerated by the upper classes' consumption and government expenditure on infrastructure (Bastos & d'Avila, 2007;Scherer, 2007;Serrano, 2001Serrano, , 2016. The political arrangement articulated behind the Brazilian miracle included transnational enterprises and financial capital, the Brazilian upper bourgeoisie and the state military bureaucracy (Cardoso & Faletto, 1970;Evans, 1979;Rodríguez, 2006).…”
Section: A Brazilian Path From the Keynesian-kaleckian Principle Of E...mentioning
confidence: 99%
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“…A main contribution of Maria da Conceição Tavares to the Latin American heterodox thinking was the introduction of the Kaleckian framework into the Brazilian debate, mainly developed by UNICAMP since the 1970s (Serra & Tavares, 2000; Tavares, 1976Tavares, , 1978. In their discussion with Furtado (1966), Tavares (2000[1970]), from a pioneering Brazilian effective demand perspective, show that despite a regressive income distribution, investment in the Brazilian miracle of the 1960s and 1970s would be accelerated by the upper classes' consumption and government expenditure on infrastructure (Bastos & d'Avila, 2007;Scherer, 2007;Serrano, 2001Serrano, , 2016. The political arrangement articulated behind the Brazilian miracle included transnational enterprises and financial capital, the Brazilian upper bourgeoisie and the state military bureaucracy (Cardoso & Faletto, 1970;Evans, 1979;Rodríguez, 2006).…”
Section: A Brazilian Path From the Keynesian-kaleckian Principle Of E...mentioning
confidence: 99%
“…Since the 1990s, the UNICAMP's authors have mainly focussed on the financial and technological aspects of Brazilian capitalism. The absence of long-term financing, the high interest rate or the particularly high Brazilian entrepreneurs's liquidity preferences have been pointed out as the main problems in increasing autonomous investment (Bastos & d'Avila, 2007;Cardoso de Mello & Novais, 1998;Tavares, 1999). However, although these issues are of main relevance, affecting who is going to invest, in which sectors and with which techniques, they did not fully explain the long-term aggregate investment behaviour 1 (Bastos & d'Avila, 2007;Serrano, 1995Serrano, , 2016.…”
Section: A Brazilian Path From the Keynesian-kaleckian Principle Of E...mentioning
confidence: 99%
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“…Segundo essa tradição, a crise do início dos anos 1960 tinha caráter estrutural, associado justamente à má distribuição de renda que se observava naquele estágio, e que impediria que o processo de acumulação produtiva avançasse exatamente porque os próximos setores a substituir importação eram os produtores de bens duráveis, cujo valor unitário mais elevado exigia uma escala de mercado incompatível com as condições que a má distribuição da renda no Brasil impunha. A tradição heterodoxa brasileira era pessimista e apontava para um cenário no qual a viabilidade do capitalismo brasileiro requeria reformas que melhorassem a distribuição da renda, sem o que a longa estagnação seria inevitável (SALM, 2010, BASTOS & GALARZA, 2009.…”
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