2021
DOI: 10.3389/fsufs.2021.700990
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“Now the Forest Is Over”: Transforming the Commons and Remaking Gender in Cambodia's Uplands

Abstract: Communal lands and natural resources in rural Cambodia have transformed over the past 30 years as the country attempts to transition from conflict to liberal democracy and integrates into global agricultural value chains. We find that gender relations are changing as a result of land privatization and the ensuing social and ecological crises of production and reproduction. The forest has become a space for the articulation of new masculinities modulated through class and racialised power, while women are incre… Show more

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Cited by 7 publications
(2 citation statements)
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“…We noted earlier that emotions are embodied in differentiated and intersectional ways. Gendered subjectivities were important in Kbal Romeas Chas, where women were prominent in resistance to resettlement, and then took on leadership roles within the community (see also Beban and Bourke Martignoni, 2021). Ethnicity was also significant given that the diverse population surrounding LS2 includes people who identify as Bunong (an officially recognized Indigenous community), ethnic Lao (recognized as an ethnic minority rather than Indigenous), Cham (a minority Muslim community that moved to the area during and after dam construction), and Khmer (the dominant Cambodian population whose numbers have boomed after the dam).…”
Section: Ruptured Relationships To Placementioning
confidence: 99%
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“…We noted earlier that emotions are embodied in differentiated and intersectional ways. Gendered subjectivities were important in Kbal Romeas Chas, where women were prominent in resistance to resettlement, and then took on leadership roles within the community (see also Beban and Bourke Martignoni, 2021). Ethnicity was also significant given that the diverse population surrounding LS2 includes people who identify as Bunong (an officially recognized Indigenous community), ethnic Lao (recognized as an ethnic minority rather than Indigenous), Cham (a minority Muslim community that moved to the area during and after dam construction), and Khmer (the dominant Cambodian population whose numbers have boomed after the dam).…”
Section: Ruptured Relationships To Placementioning
confidence: 99%
“…However, the initial claim of around 7000 hectares was whittled back to 400 hectares by the provincial government. Then in September 2020, a leader in Kbal Romeas Chas reported to Chann that the provincial government was pushing the villagers to accept a much smaller area under communal title—a common state tactic in the negotiation of communal land titles (Milne, 2013; Beban and Bourke Martignoni, 2021). The Provincial Land and Planning Office threated legal action if they did not accept the reduced area, as the land proposed for communal title was part of the Siv Geuk ELC.…”
Section: Emotions and Agency In Rupture's “Open Moment”mentioning
confidence: 99%