2021
DOI: 10.1016/j.jrurstud.2019.12.004
|View full text |Cite
|
Sign up to set email alerts
|

Nostalgia and precarious placemaking in southern poultry worlds: Immigration, race, and community building in rural Northern Alabama

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1

Citation Types

0
4
0

Year Published

2022
2022
2023
2023

Publication Types

Select...
4
2

Relationship

0
6

Authors

Journals

citations
Cited by 8 publications
(4 citation statements)
references
References 37 publications
0
4
0
Order By: Relevance
“…We see this same kind of alternative epistemology in Latinx home gardens in the US South where weed killing, homogeneity, and uniformity are rejected in favor of colorful heterogeneous lawns interspersed with statues and assemblages of cultural materialities (69). Garden plantings of corn, avocado, prickly pear, and mango constitute placemaking for many Latinx families in North Alabama who subtly reject the nostalgia for clean orderly lawns preferred by their white neighbors.…”
Section: Representationsmentioning
confidence: 83%
“…We see this same kind of alternative epistemology in Latinx home gardens in the US South where weed killing, homogeneity, and uniformity are rejected in favor of colorful heterogeneous lawns interspersed with statues and assemblages of cultural materialities (69). Garden plantings of corn, avocado, prickly pear, and mango constitute placemaking for many Latinx families in North Alabama who subtly reject the nostalgia for clean orderly lawns preferred by their white neighbors.…”
Section: Representationsmentioning
confidence: 83%
“…While the 'cleansing' of public space has been studied in urban areas undergoing gentrification (e.g. Smith, 1996), less attention to this thinking and discourse has been applied to rural areas (Walter, 2019). This literature highlights that talk about 'preservation' and 'revitalisation' and 'blighted areas' promotes versions of the past that justify present politics, which tend to be racial and exclusionary.…”
Section: Unpacking Quality Of Life: From the Collective Conundrum To ...mentioning
confidence: 99%
“…These points are especially important from a quality of life perspective as talk about 'rural development' is often couched in well-being language -e.g., to quote the Organisation for Economic Co-operation and Development (OECD), where they talk repeatedly about development through a lens that focuses on affording activities that 'boost rural economies and improve well-being for the rural dwellings' (OECD, 2018). This is problematic given how terms like 'development' and 'investment' (to counter 'blight') are frequently employed as colour-blind terms that in actuality mask racialised politics that work to exclude and thus reduce the quality of life of some groups (Carolan, 2020b;Walter, 2019). This came out especially clearly in interviews when the subject turned to development in Rural Community, particularly those spaces in need of 'revitalisation'.…”
Section: Unpacking Quality Of Life: From the Collective Conundrum To ...mentioning
confidence: 99%
“…The colorblind concept is especially useful for understanding how difference, and difference avoidance, are often masked in community development discourse, such as through wellbeing (e.g., economic) and SWB language. Coded language about planning and policy needing to be “compatible” with the “historic identity” of a neighborhood to preserve its “heritage” are regularly used in community development documents and discourse to reference race and ethnicity without doing so explicitly (Walter 2021). The discourse of “job creation,” too, is often colorblind to the degree that it fails to ask questions related to “Jobs for whom ?” and “Jobs at whose expense?” We know, for example, that certain populations have benefited more from rural digital transitions, namely, those that are white, middle‐class, and educated (Carolan 2020b).…”
Section: The Intersectionality Of Swbmentioning
confidence: 99%