1991
DOI: 10.1177/009164719101900106
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Norms for the Spiritual Weil-Being Scale

Abstract: As part of the growing interest in quality of life and subjective well-being, the Spiritual Well-Being Scale was constructed to measure the spiritual dimension. Research has shown good reliability for the scale and has provided encouraging support for its validity. It indicates well-being in a variety of spheres, including physical and mental health, psychological adjustment, and assertiveness. However, no norms have been published and little descriptive data have been readily available for the scale. Test-ret… Show more

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Cited by 344 publications
(271 citation statements)
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“…Therefore, the relationship between religious commitment and DFI may not be detected due to lack of variability. Similarly ceiling effects have been reported by other researchers studying religious variables (Bufford et al, 1991;Finke & Stark, 1998;Genia, 2001;Kim & Sobal, 2004).…”
Section: Research Questionssupporting
confidence: 86%
“…Therefore, the relationship between religious commitment and DFI may not be detected due to lack of variability. Similarly ceiling effects have been reported by other researchers studying religious variables (Bufford et al, 1991;Finke & Stark, 1998;Genia, 2001;Kim & Sobal, 2004).…”
Section: Research Questionssupporting
confidence: 86%
“…Additionally, seven standardized measures of personal factors were given to all participants, either along with the survey or during the parent study visit: the Medical Outcomes Study Short Form Version 2 (SF-36v2) (SF-36 vsHealth Survey, 2000), the Rydell-Rosen Ambiguity Tolerance Scale (AT-20) (Rydell and Rosen, 1966), the Spiritual Well-Being Scale (SWBS) (Bufford et al, 1991;Ellison, 1983), the Miller Behavioral Style Scale (MBSS) (Miller, 1987), the Life Orientation Test-Revised (LOT-R) (Scheier et al, 1994), the Impact of Events Scale-Revised (IES-R) (Horowitz et al, 1979), and the Beck Depression Inventory II (BDI-II) (Beck et al, 1996). These measures were selected to characterize the at-risk cohort who had undergone genetic testing, to enhance understanding of their behaviors, perceptions, and experiences, and to allow comparison with the cohort of at-risk HD participants who had chosen not to undergo genetic testing.…”
Section: Instrumentsmentioning
confidence: 99%
“…The second subscale, existential well-being, examines an individuals' sense of life satisfaction and purpose. Even though this spiritual well-being scale has been shown to have ceiling effects within evangelical Christian samples in particular, we have chosen it as it has good face validity and is a good general measure of spiritual well-being across a mixed sample [33]. We are using it, as one of several measures, to provide a full assessment of spiritual and religious well-being.…”
Section: Spiritual Well-beingmentioning
confidence: 99%