2010
DOI: 10.1136/jme.2009.033423
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Normative consent and opt-out organ donation

Abstract: One way of increasing the supply of organs available for transplant would be to switch to an opt-out system of donor registration. This is typically assumed to operate on the basis of presumed consent, but this faces the objection that not all of those who fail to opt out would actually consent to the use of their cadaveric organs. This paper defuses this objection, arguing that people's actual, explicit or implicit, consent to use their organs is not needed. It borrows David Estlund's notion of 'normative con… Show more

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Cited by 35 publications
(33 citation statements)
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“…Critics have argued that ‘presumed consent’ de facto takes away the potential donor's autonomy because many people may not be aware of the ‘opt out’ clause and have their organs removed in opposition to their wishes 4 5. Ben Saunders6 has recently responded to this objection by claiming that actual consent is not necessary for organ donation. We offer arguments to refute this claim.…”
mentioning
confidence: 99%
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“…Critics have argued that ‘presumed consent’ de facto takes away the potential donor's autonomy because many people may not be aware of the ‘opt out’ clause and have their organs removed in opposition to their wishes 4 5. Ben Saunders6 has recently responded to this objection by claiming that actual consent is not necessary for organ donation. We offer arguments to refute this claim.…”
mentioning
confidence: 99%
“…The idea is that if the patient had been previously opposed to organ donation and would not have given consent, such lack of consent would have been morally wrong, and there is no moral obligation to go along with an immoral lack of consent. ‘Implicit or explicit’ consent to donate one's organs ‘is not needed’ 6. Saunders claims that his view ‘supports an opt-out system which provides protection for those who have genuine reasons to refuse donation and spares the worries as to what the deceased would actually have wanted’ 6…”
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confidence: 99%
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“…Debate regarding the appropriateness of a presumed consent policy derives from ethical, legal and religious arguments surrounding the implications on human rights and individual autonomy. 13,14 Rendhawa et al interviewed faith leaders from different religious organizations in the UK and found that most supported transplantation as an opt-in, but not as an opt-out, paradigm. 15 Debate also exists among the ethics community as to whether tacit agreement to become a donor is justified or alternatively whether a system of opting out of donation sufficiently protects the rights of individuals who are not willing to consent.…”
Section: Presumed Consent and Opt-out Policiesmentioning
confidence: 98%
“…15 Debate also exists among the ethics community as to whether tacit agreement to become a donor is justified or alternatively whether a system of opting out of donation sufficiently protects the rights of individuals who are not willing to consent. 14,16,17 More broadly, the transplant community has a vested interest for maintaining positive engagement with the general public and different community leaders, and recognizes that alienating certain groups with any intervention could have an adverse impact on public perception of transplantation.…”
Section: Presumed Consent and Opt-out Policiesmentioning
confidence: 99%