2019
DOI: 10.1177/0042085919893733
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No Disrespect: A Womanist Critique of Respectability Discourses in Extracurricular Programming for Black Girls

Abstract: This article explores how extracurricular programs designed as interventions in the criminalization of Black girls may constrict their identities. Through a womanist theoretical framework, authors investigate the discourses about Black girlhood that permeate one extracurricular initiative which aims to counter the effects of exclusionary discipline practices on Black girls. The authors find that these discourses advance respectability politics, thus reinforcing an exclusive model of ideal Black girlhood as one… Show more

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Cited by 17 publications
(13 citation statements)
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References 56 publications
(95 reference statements)
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“…Scholarship has noted that in U.S. culture Black girls are simultaneously invisible and exploited (Crenshaw et al, 2015;Morris, 2016). Stripped of their innocence through adultification and sexualization, Black girls are blamed for their own subjugation (Morris, 2016;Nyachae & Ohito, 2019). To begin to combat the pervasive dismissal of Black girls' humanity, there must be a thoughtful interrogation of Black girls' experiences with peer sexual harassment at school, including adults' responses.…”
Section: Introductionmentioning
confidence: 99%
“…Scholarship has noted that in U.S. culture Black girls are simultaneously invisible and exploited (Crenshaw et al, 2015;Morris, 2016). Stripped of their innocence through adultification and sexualization, Black girls are blamed for their own subjugation (Morris, 2016;Nyachae & Ohito, 2019). To begin to combat the pervasive dismissal of Black girls' humanity, there must be a thoughtful interrogation of Black girls' experiences with peer sexual harassment at school, including adults' responses.…”
Section: Introductionmentioning
confidence: 99%
“…While programs may connect Black girls to one another, it is critically important to also examine historical context and build critical consciousness. Programs that promote "empowerment" (Brown, 2013) or push for certain ways for how Black girls should act (Nyachae and Ohito, 2019) can be harmful spaces that reproduce respectability politics and further constrain Black girls' identities (Cooper, 2017). For an example of the importance of moving beyond the empowerment frame, the Saving Our Lives, Hear Our Truths (SOLHOT) program invited Black girls to be part of a revolutionary space where they could determine and envision Black girlhood on their own terms (Brown, 2013).…”
Section: Out-of-school Spacesmentioning
confidence: 99%
“…It was dirty and lacked sufficient sleeping spaces, and was hardly the beachfront location the listing had boasted. I guiltily remember thinking exactly what everyone always thinks about Black women and girls: they are exaggerating, they are being difficult or "extra"; societal expectations and portrayals often result in even Black women misperceiving their peers (Nyachae and Ohito 2020). I knew Dr. Howard to be a certified germaphobe who checked into hotels armed with Clorox wipes and Lysol.…”
Section: Making the Best Of A Misrepresentationmentioning
confidence: 99%