Nilai-Nilai Kerohanian Dalam Pembangunan Modal Insan Menurut Al-Ghazali

Abstract

This qualitative study intended to entail human capital development element according to al-Ghazali. Literature review has been done throughout this study using primary and secondary sources and also obtaining opinion and approval from three experts in psychology and sufism. Researcher used the analytical content that is then categorized according to thematic method. Findings obtained concluded that there are three themes. First theme al-Ghazali concept of human capital development is further divided into three components. The first one being achieving balance between spiritual and physical development. Second component stressing that the spiritual component is further divided into four equally crucial parts namely; ruh, nafs, qalb and mind. Third component is mainly about relationship of mankind to Allah s.w.t that involves knowledge and relationship amongst mankind that involves deeds. Second theme entails the human capital development that puts Islam, Iman and Ihsan as the main key point in its framework. Even al-Ghazali himself established a stepwise methodology of this theme; mujahadah al-nafs, riyadah al-nafs with its peak being tazkiyah al-nafs. Last concept discussing about the spiritual values that contains the dichotomy of positive and negative values. The positive values is referring to the part in Ihya’ book namely the munjiyat (the ways to salvation) while the negative values are referred as muhlikat (the ways to perdition). It is the researcher interest for this al-Ghazali advancement of thoughts is being implemented in each and every human capital development models and modules as it is truly still relevant for today’s application.Keywords: Al-Ghazali, Values and Human Capital Development.

Eschatology in Islamic Philosophy from the Perspective of Al-Ghazali

“…This is particularly vital in the current global context, where conflicts among religions and environmental degradation are becoming more prevalent. (Azaman & Badaruddin, 2016) According to Al-Ghazali, it is essential for Muslims to understand that death is inevitable, and individuals must be prepared to face it by improving themselves and enhancing the quality of their worship. The first implication emphasizes the importance of understanding that life in this world is temporary, and the primary goal of human life is to achieve eternal happiness in the afterlife.…”

Aktivisme Sosial dan Pembangunan Modal Insan Menerusi Aktivisme Dakwah, Ilmu Pengetahuan, Kerohanian dan Akhlak

“…Meskipun begitu, kerangka modal insan dan aktivisme sosial perlulah berpaksikan kepada Al-Qur'an dan As-Sunnah dan syariat Islam. Sebagai contoh, kerangka modal insan menurut Al-Ghazali adalah melalui pembangunan rohani dan jasmani, hubungan manusia dengan akal, dan hubungan manusia dengan Allah, makhluk dan amalan (Mohd Azaman & Badaruddin, 2016) 1984).…”

“…Dalam aspek hubungan dengan makhluk, Al-Ghazali menyarankan setiap manusia untuk mengenali diri sendiri (Mohd Azaman & Badaruddin, 2016). Seperti yang dihujahkan oleh Al-Ghazali berdasarkan firman Allah yang bermaksud:…”