Nietzsche und das Problem der Humanitat

Boeschenstein, Hermann

doi:10.2307/2906216

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“…Desse modo, não se pode ignorar que na época de Nietzsche o tema da animalidade se vinculou cada vez mais ao crescente contexto da "agressividade" dos povos que, consequentemente, multiplicaram suas formas de "acusações" e de "militarização". 117 Segundo Boeschenstein (1982), Nietzsche não deixou de admirar o "heroísmo" dos trabalhadores, mas ele viu de perto a crise do trabalho na Europa e a perigosa degeneração do movimento dos trabalhadores. O prognóstico nietzschiano para o futuro é bem diferente do que foi feito no Manifesto Comunista de Marx e Engels.…”

Section: A Figura Do Centauro E O Estado Modernounclassified

“…220 Em se tratando da alma selvagem, de acordo com Lubbock, ela estava permeada pelo jogo entre o "sagrado" e o "embuste. 221 É, pois, nessa atmosfera cultural, caracterizada ironicamente por Nietzsche como "superstição de Rousseau" (Aberglaube Rousseau's) 222 , que se baseava na crença da "soterrada bondade da natureza humana" 223 e, de modo simultâneo, com a ascensão das óperas wagnerianas que preconizavam na música um "regresso à natureza" (Rückkehr zur Natur) como "ascensão moral" (sittlichen Aufstieg) 224 da humanidade que, no ano de 1875, o filósofo alemão adquiriu e leu um exemplar do livro de Lubbock. O interesse pela etnologia, como bem esclarece Figl, era na época de Nietzsche uma "via de acesso" (Zugangsweise), uma importante "forma de interpretação" (Interpretationsweise) da cultura.…”

Section: -Aves E Cães: Da Animalidade Trágicaunclassified

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Escravos, selvagens e loucos: estudos sobre figuras da animalidade no pensamento de Nietzsche e Foucault

Oliveira¹

2021

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This study is a contribution to the line of research in epistemology, especially the educational episteme that dialogues with philosophical theories. Its general objective is to understand the problem of education (as a civilization project) Its specific purpose is to investigate three figures of animality in the philosophies of Nietzsche"s and Foucault"s, namely, the slave, the savage and the madman. For this purpose we follow the historical-philosophical method that seeks to reconstitute the sources For this purpose we follow the historical-philosophical method that seeks to reconstitute the sources of readings of both philosophers and their resonances in the current debate. In the first place, we interpret the posthumous text of the young Nietzsche titled The Greek State and some passages From the Government of the Living and The knowledge of Oedipus of of how liberal democracy concealed the slave life and how the of how the Greek aleturgie ends in the memory of slaves: ritual of truth which indicates the violent relationship between knowledge, power and tragic animality.Secondly, we analyze the figure of the savage by approaching some passages of Human, Too Human I with some ethnological findings of John Lubbock in his classic work Origins of the Civilization and the primitive condition of the man and later the figure of the cynical philosopher as savage, set forth in The Courage of Truth for, respectively, to approach the moralization of the wild soul by modern asceticism and the relation between cynical asceticism and animality. Still in this second part of the research, we analyze the phenomenon of cornarism and aphrodisia: categories that are covered in Twilight of the Idols and History of Sexuality II: the use of pleasures and that deal with the problematic relationship between appetite and pleasure, between vice and animality. Finally, the third part analyzes the figure of the madman and his status of animality, now as a figure of political domestication in collective deliriums, called by Nietzsche in addition to good and evil as a herd animal, now as an experiment of freedom pathologized in the image of the docile and productive animal exposed in History of madness. In the three investigative steps of this study we arrive at the fundamental nucleus of the thesis that is to make explicit the category of animality as a phenomenon closely linked to the problems between slave life and democratic life, between moral nature and shameful pleasures, between delusions of power and bestiality of the madman, sometimes as a deviant animal, sometimes as an experiment of animality in biopolitics.

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Section: A Figura Do Centauro E O Estado Modernounclassified

Section: -Aves E Cães: Da Animalidade Trágicaunclassified

Escravos, selvagens e loucos: estudos sobre figuras da animalidade no pensamento de Nietzsche e Foucault

Oliveira¹

2021

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show abstract

Nietzsche und das Problem der Humanitat

Cited by 1 publication

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Escravos, selvagens e loucos: estudos sobre figuras da animalidade no pensamento de Nietzsche e Foucault

Escravos, selvagens e loucos: estudos sobre figuras da animalidade no pensamento de Nietzsche e Foucault

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