“…A team of researchers at Jagiellonian University (2016–2020) working on unremembered post-genocide sites noticed a tendency on one hand toward aphatic structures (e.g. diverse strategies of Aesopic encryption, that is, figures of antonomasia, aposiopesis, metaphors, periphrases, modulated prosody, the mitigation of content by means of body language, the avoidance of certain words, the usage of euphemisms), while on the other hand, toward loquacity or logorrhea accompanied by neological activity (in particular when it was necessary to bypass a problematic term), dynamizing stories in adventure (picaresque) formats when speaking of an interpolated past, along with mythologizing or creating “screen narrations,” in order to prevent unwanted content from revealing itself in communication (Sendyka, 2021; Sendyka et al, 2020).…”