2019
DOI: 10.1017/s0956536118000159
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New Research at Teotihuacan’s Tlajinga District, 2012–2015

Abstract: Teotihuacan's Tlajinga district is a cluster of neighborhoods on the southern periphery of the city best known for earlier investigations at Compound 33:S3W1. New research includes excavations at two other apartment compounds and along the southern extension of the Street of the Dead. Excavation contexts, major finds, chronology, and preliminary interpretations are the subject of this article. We highlight evidence attesting to a major obsidian-blade workshop at Compound 17:S3E1, offerings, and other features … Show more

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Cited by 15 publications
(39 citation statements)
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“…At Tlajinga, ceramic production was the focus of production during the later phases of the city's occupation (Cowgill 2015). Excavations at three apartment compounds in Tlajinga suggest this district was a craft production community, probably organized at the neighborhood level (Carballo et al 2019; Storey 1992).…”
Section: The Tlajinga Districtmentioning
confidence: 99%
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“…At Tlajinga, ceramic production was the focus of production during the later phases of the city's occupation (Cowgill 2015). Excavations at three apartment compounds in Tlajinga suggest this district was a craft production community, probably organized at the neighborhood level (Carballo et al 2019; Storey 1992).…”
Section: The Tlajinga Districtmentioning
confidence: 99%
“…The most recent excavations at Compounds 17 (17:S3E1) and 18 (18:S3E1) are located along the Street of the Dead (Figure 1). Tlajinga 17 was identified by Spence (1981) based on evidence from the Teotihuacan Mapping Project (TMP; Millon et al 1973) as a residence of obsidian workers, an identification supported by excavations (Carballo et al 2019; Hirth et al 2019). In contrast, Compound 18 was not initially associated with any craft specialization, but excavation has revealed evidence of production here as well (Widmer 2019).…”
Section: The Tlajinga Districtmentioning
confidence: 99%
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“…Other forms of urban water management emerged more organically from lower social strata. Domestic drains in Teotihuacan are often associated with ornate ritual offerings—particularly at bends and openings—including caches of shell, stuccoed tripod vessels with Storm God motifs and, in one instance, sacrificed canines (Carballo et al, 2016; Carballo, Hernández Sariñana, Codlin, Buckley, & Ortiz Hernández, ; Mejía Ramón, Paz Bautista, & Carballo, ; Monzón Flores, ). The often‐haphazard nature of urban drainages—and their constant need for maintenance—suggest that there was no universal drainage scheme for the residential sectors of the city (Nava Rivera, ), suggestive against a centrally planned city with a grand master plan (sensu Cowgill, , p. 116, 221; Millon, ; Sugiyama, ).…”
Section: The Early Classic Period/the Emergence Of Teotihuacan: Ad mentioning
confidence: 99%