The publication of Fitzgerald and Smoczynski's article on societal reactions to polish labour migrants in the United Kingdom provides an important opportunity to refl ect on theoretical and conceptual advances that have been made in the sociology of moral panic. Conventional perspectives conceptualise panic episodes as exceptional rather than ordinary claims-making activities that amplify deviance in a manner that is disproportionate to actual threats. An alternative perspective aimed at revising conventional approaches widens the focus of analysis by conceptualising moral panic as a more routine than atypical expression of moral regulation in everyday life. This discussion paper clarifi es how moral panic is conceptualised as a form of moral regulation, and it identifi es three specifi c ways that Fitzgerald and Smoczynski's fi ndings complicate some of the assumptions characterising the changing framework in moral panic studies.
The cultural politics of moral panic studiesTracing to Cohen's [2003] iconic depiction of the mods and rockers, moral panic studies has had a profound infl uence on the ways in which sociologists conceptualise crime, politics, deviance, and social control. Indeed, it is hard to imagine more than a handful of sociologists who are unfamiliar with either the term moral panic or its association with the mods and rockers. Many of the key concepts supporting Cohen's original text continue to inform studies in moral panic-for example folk devils, moral panics, deviance amplifi cation, exaggeration, control cultures-yet the cultural politics that engender episodes of moral panic have continued to change since the 1960s.Changes to the cultural politics underscoring not only episodes of moral panic but also contributions to moral panic studies are evident from a close read-* Direct all correspondence to: