2023
DOI: 10.5465/annals.2021.0132
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New Perspectives and Critical Insights from Indigenous Peoples’ Research: A Systematic Review of Indigenous Management and Organization Literature

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Cited by 40 publications
(29 citation statements)
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References 482 publications
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“…We agree with Linklater (2014) and Yellow Bird (2016) that healing from colonial trauma both addresses the colonial agenda of erasure and rematriates traditional values, identities, bodies, knowledges, lands and governance systems (Gray, 2022;Newcomb, 1995;Tuck and Yang, 2012). Salmon et al (2022) share that far too often deficit-based approaches are used in MOS instead of strengths-based approaches to narrate Indigenous peoples and knowledge systems. Within our story-net work, we have seen the presence of each of the archetypal narratives: romance, tragedy, satire, terror and comedy (White, 2002).…”
Section: Qrom 183mentioning
confidence: 99%
See 1 more Smart Citation
“…We agree with Linklater (2014) and Yellow Bird (2016) that healing from colonial trauma both addresses the colonial agenda of erasure and rematriates traditional values, identities, bodies, knowledges, lands and governance systems (Gray, 2022;Newcomb, 1995;Tuck and Yang, 2012). Salmon et al (2022) share that far too often deficit-based approaches are used in MOS instead of strengths-based approaches to narrate Indigenous peoples and knowledge systems. Within our story-net work, we have seen the presence of each of the archetypal narratives: romance, tragedy, satire, terror and comedy (White, 2002).…”
Section: Qrom 183mentioning
confidence: 99%
“…Business schools are formal mechanisms used to legitimate and perpetuate western patterns of dominance such as racism, misogyny, cisheteronormativity and anthropocentrism and are reinforced by the scientific norms of academic writing which excludes particular ways of transmitting knowledge, including heartful stories (Gilmore et al ., 2019; Mandalaki, 2021). To combat this, Indigenous scholars have been calling to create safer (Evans and Sinclair, 2016), more humane and inclusive (Bastien et al ., 2023), relational (Doucette et al ., 2021), strengths-based (Salmon et al ., 2022) and trauma-informed (Price et al ., 2022b) spaces in MOS. And, they clearly outline that these spaces cannot be “confined to the non-scientific fringes of our discipline” (Bastien et al ., 2023, p. 665).…”
Section: Introduction Of Characters and Settingsmentioning
confidence: 99%
“…These dynamics are exposed by Salmon, Chavez and Murphy (In press) . They demonstrate that despite an emerging interest in Indigenous peoples and their knowledges, contributions to Indigenous-related research are mostly from non-Indigenous scholars.…”
Section: Systemic Discrimination In Mos: Marginalization Of Indigenou...mentioning
confidence: 99%
“…Beyond diverse regions of the world, recent work by Salmon et al. (2023) suggests that more attention should be paid to entrepreneurs from indigenous communities. For example, as compared to non‐indigenous entrepreneurs, indigenous entrepreneurs may be more motivated by collective or egalitarian values, sustainability, and alternatives to profit‐maximization.…”
Section: Introductionmentioning
confidence: 99%
“…Indeed, Salmon et al. (2023, p. 453) went so far as to use the term “community‐based entrepreneurship” when describing indigenous entrepreneurs. Further, Salmon et al.…”
Section: Introductionmentioning
confidence: 99%