New episodes in Moroccan nationalism under colonial role: reconsideration of Shakīb Arslān's centrality in light of unpublished materials

Ryad, Umar

doi:10.1080/13629387.2010.511013

Cited by 4 publications

(2 citation statements)

References 11 publications

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“…128 This is not to ignore the fact that diverging tactical preferences sometimes led to bitter disputes between Arslan and some of his younger Moroccan disciples. 129 But nothing ever really undermined the importance of 'the first adviser of the nationalist movement' in the eyes of the activists in Tetuan and beyond. 130 In 1935, 'Abdelkhaleq Torres explained that 'the amir is connected to Morocco and Morocco is attached to him, and between [them] there is affection and devotion ….…”

Section: The Impact Of the Anti-colonial Protest Movementmentioning

confidence: 99%

Centring the periphery: northern Morocco as a hub of transnational anti-colonial activism, 1930–43

Stenner¹

2016

Journal of Global History

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During the interwar years, Moroccan anti-colonial activists organized a propaganda campaign abroad to discredit the French and Spanish protectorates that had been established in 1912. Yet it was not the famous nationalist leaders from the country’s major urban centres but a small group from the marginalized northern city of Tetuan that played a pivotal role in the internationalization of the Moroccan question. This article demonstrates that, by analysing the emergence of Morocco’s nationalist movement through a transnational framework, rather than within the confines of the nation-state, we can rearrange the geographical and political hierarchies of local history as previously disregarded individuals and locations suddenly emerge to the forefront of the narrative.

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Section: The Impact Of the Anti-colonial Protest Movementmentioning

confidence: 99%

Centring the periphery: northern Morocco as a hub of transnational anti-colonial activism, 1930–43

Stenner¹

2016

Journal of Global History

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“…Kramer affirms: "As the nineteenth century closed, Arslan chose as his vocation the defence of all Islam, becoming a fiercely patriotic Ottoman and a cosmopolitan pan-Islamist". Ryad (2011)described the influence of Arsalan in the Moroccan history thus: "The anticolonial reformist activism of the Druze Prince Shak b Arslan was one of the most important impulses that nurtured the thoughts of many Moroccan leaders. In his political career Arslan moved from Ottomanism to Arabism and ended as a sincere advocate of Islamic nationalism.…”

Section: Arsalan and His Environmentmentioning

confidence: 99%

Comparative Study of the Political View of Abdur-Rahman Al-Kawakibi and Shakib Arsalan

2014

JESR

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Both al-Kawakibi and Arsalan lived in late nineteenth century characterised with decline of the Muslim nations and the British, French and Italian imperialism. Muslims became promoters of the imperialist cause and Muslim elites were separating religion from politics an idea en route to secularism. The state of Muslims during this period was same everywhere, though varies in degree. Muslims lag far behind in almost everything. Al-Kawakibi and Arsalan rose to identify the causes of the decline of the Muslim ummah as majorly an internal factor than external. Similarly they promoted the return to Al-Qur'an and fundamental principles of Islam, and further advocated Knowledge for all, without dichotomy between religion and science.

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The political instrumentalisation of an educational model in a colonial context: Spanish-Arab schools in Spanish Morocco (1912–1956)

González

2014

The Journal of North African Studies

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New episodes in Moroccan nationalism under colonial role: reconsideration of Shakīb Arslān's centrality in light of unpublished materials

Cited by 4 publications

References 11 publications

Centring the periphery: northern Morocco as a hub of transnational anti-colonial activism, 1930–43

Centring the periphery: northern Morocco as a hub of transnational anti-colonial activism, 1930–43

Comparative Study of the Political View of Abdur-Rahman Al-Kawakibi and Shakib Arsalan

The political instrumentalisation of an educational model in a colonial context: Spanish-Arab schools in Spanish Morocco (1912–1956)

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