2013
DOI: 10.1093/icon/mos015
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Neutrality in the classroom

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Cited by 8 publications
(4 citation statements)
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“…I praksis er dette ofte vanskelig. Forskning har vist hvordan en viss type uttrykk for og kroppsliggjøring av sekulaer og sekularitet ofte tolkes som synonymt med «nøytral» (Calhoun et al, 2011, s. 4;Kyritsis & Tsakyrakis, 2013). Som vi vet, er klasserommet alt annet enn en nøytral kontekst (Eriksen, 2020), og i en fenomenologisk undersøkelse av kjerneelementene er det nødvendig å spørre seg hva som ligger i denne ideen om det nøytrale sekulaere standpunktet i en norsk kontekst.…”
Section: «Kun N E Ta a N D R E S P E R S P E K T I V »unclassified
“…I praksis er dette ofte vanskelig. Forskning har vist hvordan en viss type uttrykk for og kroppsliggjøring av sekulaer og sekularitet ofte tolkes som synonymt med «nøytral» (Calhoun et al, 2011, s. 4;Kyritsis & Tsakyrakis, 2013). Som vi vet, er klasserommet alt annet enn en nøytral kontekst (Eriksen, 2020), og i en fenomenologisk undersøkelse av kjerneelementene er det nødvendig å spørre seg hva som ligger i denne ideen om det nøytrale sekulaere standpunktet i en norsk kontekst.…”
Section: «Kun N E Ta a N D R E S P E R S P E K T I V »unclassified
“…It thus provided states parties with leeway to organize their educational environments in ways that allowed for the display of Christian religious symbols. To many critics, this move, justified by reference to the margin of appreciation and the consensus approach, seemed unacceptably unprincipled and ad hoc (Kyritsis and Tsakyrakis 2013;Zucca 2013). However, if the real problem was how to best balance first-best moral views regarding religious liberty against the risk of potential instability of the ECHR regime as a whole, a different picture emerges.…”
Section: Political Judgment and The Ecthr: An Examplementioning
confidence: 99%
“…For a representative sample of criticisms see(Kyritsis and Tsakyrakis 2013;Zucca 2013). For a representative defense of the Grand Chamber's approach see(Weiler 2013).…”
mentioning
confidence: 99%
“…14 Notwithstanding these promising developments, there also remain signs that the Court is failing to tackle, and perhaps entrenching, anti-Muslim biases. In particular, its decisions have been criticised for drawing a sharp distinction between the absolute right to hold a religious belief and the much more qualified right to manifest it, 15 16 and for simultaneously allowing the establishment of dominant religions 17 and the strict regulation of minority faiths. 18 In turn, many of these trends seem rooted in a conservative approach to the regulation of state-religion relations, a potential minefield for the Court's legitimacy.…”
Section: Introductionmentioning
confidence: 99%