1984
DOI: 10.1007/bf01406656
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Neurosurgical pathology in prehistory

Abstract: This is a concise study of the prehistorical trepanation which we have interpreted on the basis of our personal experience from the examination of more than three thousand skulls. We have also inquired into the reasons that have given rise to trepanation, and at the same time have tried to clarify some of the inconsistencies of this subject. The study includes reference to the pathological lesions that are more frequent in the prehistorical skulls. In iconography there are few samples of these lesions in which… Show more

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Cited by 61 publications
(61 citation statements)
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“…We consider that the peri-mortem operation was performed for therapeutic or magico-therapeutic aids, although we cannot, of course, exclude the possibility that stress from this operation led to the death of the child. In contrast, trepanation post-mortem can undoubtedly only have been magico-ritual in character (Campillo, 1984). Thus, in the present case, the holes may have been opened for a particular ritual or superstitious reason after death.…”
Section: Discussionmentioning
confidence: 65%
See 1 more Smart Citation
“…We consider that the peri-mortem operation was performed for therapeutic or magico-therapeutic aids, although we cannot, of course, exclude the possibility that stress from this operation led to the death of the child. In contrast, trepanation post-mortem can undoubtedly only have been magico-ritual in character (Campillo, 1984). Thus, in the present case, the holes may have been opened for a particular ritual or superstitious reason after death.…”
Section: Discussionmentioning
confidence: 65%
“…The possible reasons for trepanation have been the subject of much debate, without a consensus being reached. In ancient Peru, trepanation clearly served as a practical treatment for cranial trauma and depressed fracture (Stewart, 1957;Weiss, 1958;Kato et al, 2002;Verano, 2003), and in addition may have been performed, in a magico-therapeutic context, to treat a variety of intracranial and psychiatric disorders, such as headache, vertigo, neuralgia, coma, delirium, intracranial vascular catastrophe, meningitis, convulsions, epilepsy, and intracranial tumors (Asenjo, 1963;Campillo, 1984;Velasco-Suarez et al, 1992;Marino and Gonzales-Portillo, 2000). Mann (1991) reported a case in which chronic ear disease was a possible reason for trepanation.…”
Section: Introductionmentioning
confidence: 99%
“…[1,4]. [5]. It is believed that humans formed tribes giving origin to the "wizard" image and following the beliefs of the majority of primitive peoples; diseases were considered of divine origin and therefore the "wizard", who faced them, was a man with powers to communicate with the gods [1].…”
Section: Pre-historic and Historical Periodsmentioning
confidence: 99%
“…It is believed that trepanation was used to treat headaches by giving evil spirits a physical route to leave the ailing head. 3 In the Mesopotamian period, headache was attributed to gods and evil spirits, in particular to Tiu, the evil spirit of headache. Treatment was based on appeasing or releasing the evil spirit with medicinal formulas or trepanation.…”
Section: From Prehistory Through the Babylonian Periodmentioning
confidence: 99%