2020
DOI: 10.1080/14672715.2020.1714459
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Neoliberalizing cultural landscapes: Bali’s agrarian heritage

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Cited by 9 publications
(6 citation statements)
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References 31 publications
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“…Lack of political will, government priorities, and financial assistance are the main constraints to WH management [101][102][103]. Although governments do not hesitate to develop tourism, their mismanagement is inevitably criticized [104][105][106]. Travel agencies and tourism companies are an integral part of WH conservation.…”
Section: ) Stakeholdersmentioning
confidence: 99%
“…Lack of political will, government priorities, and financial assistance are the main constraints to WH management [101][102][103]. Although governments do not hesitate to develop tourism, their mismanagement is inevitably criticized [104][105][106]. Travel agencies and tourism companies are an integral part of WH conservation.…”
Section: ) Stakeholdersmentioning
confidence: 99%
“…Après l'inscription, des problèmes de mise en oeuvre et de gestion se sont presque immédiatement posés : accroissement de la conversion des terres -20 à 25 % dans le cas du subak de Jatiluwih (Wardana 2020 : 281) transformés en parking et autres infrastructures touristiques -et de la spéculation foncière ; déséquilibre dans la répartition des bénéfices -avec peu de retombées économiques sur les subak et les familles d'agriculteurs (Wardana 2020 ;MacRae 2017) ; mise en cause de la cohésion sociale au sein de certains subak. Des inquiétudes et des oppositions ont alors été exprimées, tant par les populations locales que par les experts du patrimoine mondial 47 , rendant compte des écarts et des incompréhensions entre le système du patrimoine mondial, opaque pour les populations du subak, et l'expérience locale de la réalité quotidienne (MacRae 2017 : 855).…”
Section: Nathalie Lancretunclassified
“…It connects Balinese agricultural management together within the village's Bale Banjar community center and Balinese temples. Management of the water is under the leadership of a chosen farmer, a priest that practices the Tri Hita Karana Philosophy, which is a self-described relationship between humans, the earth, and the Gods (Lansing 1987;Wardana 2020). Sutawan (2004) states that the elements of Tri Hita Karana are represented in the subak temple hierarchy and the rituals performed (parahyangan), the irrigation network, and paddy fields, including fauna and flora (palemahan), and the subak organization and rules (pawongan).…”
Section: Introductionmentioning
confidence: 99%
“…In practice, however, Subak for the people of Bali is not just an irrigation system, but also a concept of life for the people of Bali itself. In the view of the Balinese, Subak is a direct illustration of the Tri Hita Karana philosophy (Wardana 2020). As a method of structuring life together, Subak has been able to survive for more than a century because its people are obedient to ancestral traditions (Chong and Lai 2018) and The Subak has particular interest because of their sustainability in managing nature, human, and culture for more than a millennium (Surata and Vipriyanti 2018) Subak comprises several landscape components, namely: forests, terraced paddy landscape, rice fields, villages, and temples.…”
Section: Introductionmentioning
confidence: 99%