Neo-shamanism and Mental Health

Bouse, Karel James

doi:10.1007/978-3-030-31911-3

Cited by 1 publication

(3 citation statements)

References 3 publications

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“…In the local language, healers are called gurus, and academics call them shamans. "Shamanism is defined as the practice and mastery of a set of spiritual technologies that evolved from archaic and indigenous civilizations as a means of connecting with non-linear, ineffable energies for the benefit of the community and its people" (Bouse, 2019). Bouse added that shamanism is related to the skills required for a traditional community, and is useful for healing, making predictions about what will happen, and protection.…”

Section: Knowledge Construction and Transmissionmentioning

confidence: 99%

“…Bouse added that shamanism is related to the skills required for a traditional community, and is useful for healing, making predictions about what will happen, and protection. (Bouse, 2019: Winkelman 2021. Bouse (2019) stated that shamanism is a universal phenomenon whose age follows human history.…”

Section: Knowledge Construction and Transmissionmentioning

confidence: 99%

“…(Bouse, 2019: Winkelman 2021. Bouse (2019) stated that shamanism is a universal phenomenon whose age follows human history.…”

Section: Knowledge Construction and Transmissionmentioning

confidence: 99%

See 2 more Smart Citations

Story of Conservation: Integrating Ethnobotanical Knowledge, Healer, and Sacred Area in Daulu–Karonese, North Sumatera

Riziqo,

Purba,

Surbakti

et al. 2024

j. gov. soc. politicol.

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This article aims to explain the conservation mechanisms of a community to protect village forests; and how actors can create communities that maintain the value of forests as spaces for life's needs. This article focuses on ethnobotanical knowledge (especially medicines), transmission, healing practices, and forest protection mechanisms. The relationship between these four things is a story of sustainable conservation, both in-situ and ex-situ. This mechanism turns out to be related to mythology, sacredness, and sacred areas. This phenomenon was found in Karonese, Daulu Village, North Sumatra, Indonesia. The cognitive anthropology approach with the concept of culture in mind becomes an important tool for analyzing how knowledge is constructed and transmitted. Ethnographic research methods with an emic approach, participant observation, in-depth interviews with key informants, and completeness of filed notes are one way to capture the native point of view. Data analysis was carried out qualitatively through ongoing analysis. The conclusion of the study found that the capacity of actors, especially healers, and the transmission of ethnobotanical knowledge, especially medicines, and the survival of mythological stories and values about sacred areas have consequences for the sustainability of conservation of what they call the kerangen kuta or village forest.

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Section: Knowledge Construction and Transmissionmentioning

confidence: 99%