Abstract:This essay is intended first as a contribution to historiography, and only second as a contribution to the history of developmental psychology. It is therefore a discussion--primarily--of the doing of the history of psychology, rather than of its content. Briefly put: American psychology, including its associated approaches to the history of psychology, is not adequately equipped to benefit fully from the contributions of foreign scholars. To make the resulting argument clear, two archive-driven microhistories… Show more
“…Rather, it might be more accurate to say that its relevance and importance has been obscured by how we conceive of this material (cf. Burman, 2015;also in Hobbs & Burman, 2009).…”
Self-regulation is of interest both to psychologists and to teachers. But what the word means is unclear. To define it precisely, two studies examined the American Psychological Association's system of controlled vocabulary-specifically, the 447 associated terms it presents-and used techniques from the Digital Humanities to identify 88 closely related concepts and six broad conceptual clusters. The resulting analyses show how similar ideas are interrelated: self-control, self-management, self-observation, learning, social behavior, and the personality constructs related to self-monitoring. A full-color network map locates these concepts and clusters relative to each other. It also highlights some of the interests of different audiences, which can be described heuristically using two axes that have been labeled abstract versus practical and self-oriented versus other-oriented.
“…Rather, it might be more accurate to say that its relevance and importance has been obscured by how we conceive of this material (cf. Burman, 2015;also in Hobbs & Burman, 2009).…”
Self-regulation is of interest both to psychologists and to teachers. But what the word means is unclear. To define it precisely, two studies examined the American Psychological Association's system of controlled vocabulary-specifically, the 447 associated terms it presents-and used techniques from the Digital Humanities to identify 88 closely related concepts and six broad conceptual clusters. The resulting analyses show how similar ideas are interrelated: self-control, self-management, self-observation, learning, social behavior, and the personality constructs related to self-monitoring. A full-color network map locates these concepts and clusters relative to each other. It also highlights some of the interests of different audiences, which can be described heuristically using two axes that have been labeled abstract versus practical and self-oriented versus other-oriented.
“…This interpretation by the Tercentenary organizers wasn't wrong: Piaget's peers in Switzerland had a similar view of his work at the time, and his full professorship at Geneva was initially as the Chair of Sociology (Ratcliff and Borella, 2013; discussed in English by Burman, 2015). In other words, there are two conflicting interpretations of the early Piaget.…”
Picking up on John Forrester’s (1949–2015) disclosure that he felt ‘haunted’ by the suspicion that Thomas Kuhn’s (1922–96) interests had become his own, this essay complexifies our understanding of both of their legacies by presenting two sites for that haunting. The first is located by engaging Forrester’s argument that the connection between Kuhn and psychoanalysis was direct. (This was the supposed source of his historiographical method: ‘climbing into other people’s heads’.) However, recent archival discoveries suggest that that is incorrect. Instead, Kuhn’s influence in this regard was Jean Piaget (1896–1980). And it is Piaget’s thinking that was influenced directly by psychoanalysis. Psychoanalysis then haunts Kuhn’s thinking through Piaget, and thus Piaget haunts Forrester through Kuhn. To better understand this second site of the haunting—which is ultimately the more important one, given the intent of this special issue—Piaget’s early psychoanalytic ideas are uncovered through their interaction with his early biology and subsequent turn to philosophy. But several layers of conflicting contemporary misunderstandings are first excavated. The method of hauntology is also developed, taking advantage of its origins as a critical response to the psychoanalytic discourse. As a result of adopting this approach, a larger than usual number of primary sources have been unearthed and presented as evidence (including new translations from French originals). Where those influences have continued to have an impact, but their sources forgotten, they have thus been returned. They can then all be considered together in deriving new perspectives of Forrester’s cases/Kuhn’s exemplars/Piaget’s stages.
“…That also affords the main historical criticism of such work: contemporary authors are too embedded in the post-Sputnik popularization of Piaget as a theorist of cognition, and insufficiently grounded in what the Genevans were actually doing. As a result, they miss the same things that were omitted during Piaget's original importation into American Psychology: the neglected "foreign invisibles" (Burman 2015).…”
Section: Touch Me If You Can: the Intangible But Grounded Nature Of Amentioning
If we consider perceptions as arising from predictive processes, we must consider the manner in which the underlying expectations are formed and how they are applied to the sensory data. We provide examples of cases where expectations give rise to unexpected and unlikely perceptions of the world. These examples may help define bounds for the notion that perceptual hypotheses are direct derivatives of experience and are used to furnish sensible interpretations of sensory data.
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