2013
DOI: 10.22146/kawistara.3960
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Negara, Islam, Dan Nasionalisme Sebuah Perspektif

Abstract: What happens with ‘’Reformasi’’ (the Reform Movement/ Era)? After tha fall of Soeharto’s New Order regime, Indonesia come into chaotic situation with many religious and ethnic conflicts. Separatism has erupted and corruption has been so rampant. The “door” of democracy opens, and both Islamists and nationalists take part in the political game. The results have been, however, transactional politics, bad governance and uncertainty. A question should be raiseed: is it irreconcilable between the nationalists and t… Show more

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Cited by 3 publications
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“…In fact, what happened was the opposite, Anies was able to embrace and gain support across parties, across society and across religions. We need to understand the constellation of Islamic political movements from the perspective of the psychology of the people in looking at the reality of life through religious lenses (Chaidar & Sahrasad, 2013).…”
Section: Discussionmentioning
confidence: 99%
“…In fact, what happened was the opposite, Anies was able to embrace and gain support across parties, across society and across religions. We need to understand the constellation of Islamic political movements from the perspective of the psychology of the people in looking at the reality of life through religious lenses (Chaidar & Sahrasad, 2013).…”
Section: Discussionmentioning
confidence: 99%
“…Beberapa penelitian lainnya membahas secara spesifik tentang kondisi negara pada masa tertentu, seperti halnya Nugroho yang menuliskan bahwa faktor utama terjadinya konflik antara Islam dan negara disebabkan karena kegagalan elit politik dalam mendamaikan perbedaan pandangan politik yang berbeda, sehingga Islam nampak tidak sejalan dengan nasionalisme (Nugroho, 2013). Berbeda halnya dengan Chaidar yang menyoroti tentang peran kelompok Islamis pasca orde baru, ia mengatakan bahwa kelompok Islamis dan nasionalis sama-sama memainkan peran dalam dunia politik setelah terbukanya pintu demokrasi tindakan korupsi dan penyalahgunaan kekuasaan banyak terjadi pada pasca orde baru, baik itu dari kalangan nasionalis dan Islamis (Chaidar & Sahrasad, 2013). Sedangkan Lestari mengungkapkan keadaan politik identitas di Indonesia di mana politik identitas (antara indentitas agama dan identitas nasionalisme) tersebut menyebabkan terganggunya stabilitas negara (Lestari, 2018).…”
Section: Tinjauan Pustakaunclassified
“…So far, there are five trends in the study of the relationship between the state and religion in Indonesia, first related to political issues (Chaidar & Sahrasad, 2013;Fata, 2018;Fernandes, 2019;Gunawan, 2017;Saputro, 2018;Shalihin, 2016;Sholikin, 2018;Zaprulkhan, 2014). Second, issues around human rights (Hadi, 2018), third, political ideology (Dahlan, 2014;Gunawan, 2017;C.…”
Section: Introductionmentioning
confidence: 99%