2014
DOI: 10.1093/afraf/adu018
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Navigating the middle ground: The political values of ordinary Hutu in post-genocide Rwanda

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Cited by 9 publications
(4 citation statements)
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“…And yet the intergenerational women's group is uniquely positioned to foster authentic connection, in part because it is not affiliated with the government. More than 25 years post-genocide, many Hutu Rwandans remain sceptical of the ruling Rwandan Patriotic Front and distrust the local officials tasked with implementing reconciliation policy (Thomson 2013;Chakravarty 2014). In such scenarios, policy developed outside the state is a crucial complement to the state-based work referenced above.…”
Section: Discussionmentioning
confidence: 99%
“…And yet the intergenerational women's group is uniquely positioned to foster authentic connection, in part because it is not affiliated with the government. More than 25 years post-genocide, many Hutu Rwandans remain sceptical of the ruling Rwandan Patriotic Front and distrust the local officials tasked with implementing reconciliation policy (Thomson 2013;Chakravarty 2014). In such scenarios, policy developed outside the state is a crucial complement to the state-based work referenced above.…”
Section: Discussionmentioning
confidence: 99%
“…The continent includes some of the most ethno-linguistically diverse societies in the world, while countries such as Nigeria feature over one hundred self-identified groups. Taken together with evidence that many-though far from all-citizens vote along ethnic lines (Bratton et al 2012;Dulani et al 2021), and that ethnic identity has played a significant role in some of Africa's most destructive wars (Abbay 2004;Chakravarty 2014), it makes sense that many scholars have worried that the strength of sub-national identities undermines the prospects for political stability and the provision of public goods.…”
Section: Democratisation In Africamentioning
confidence: 99%
“…Empathising with a perpetrator runs the risks of mitigating their crimes and negating the experiences of victims, not to mention the fear that readers will somehow be contaminated by the perpetrator's ideology although, in the case of Rwanda, there is evidence to suggest that most ordinary perpetrators did not in fact subscribe to the 'genocide ideology'. 59 Some authors use their texts to position perpetrators in terms of a moral hierarchy. For example, in The Shadow of Imana, Tadjo's portrait of 253 women prisoners suggests that she is personally more shocked by the acts of female perpetrators than those by male perpetrators: 'We would have preferred them [the women] to be innocent', she writes.…”
Section: According To Robert Eaglestone What Unites All Perpetrator Fictions About Thementioning
confidence: 99%