1982
DOI: 10.1007/bf00233013
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Natural theology and nature's disguises

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Cited by 14 publications
(9 citation statements)
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“…It should be remembered that the distinction between homologous and analogous characters was one of the important achievements of biology in the first half of the nineteenth century (e.g. Boyden, 1947;Ospovat, 1981, p. 105;Blaisdell, 1982;Stevens, 1984, for references). After 1859, interest in distinguishing between the two may have increased since they became interpretable in evolutionary terms, but the criteria for distinguishing between them did not change.…”
Section: Methodology Of Group Formation and Problems With Homologymentioning
confidence: 99%
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“…It should be remembered that the distinction between homologous and analogous characters was one of the important achievements of biology in the first half of the nineteenth century (e.g. Boyden, 1947;Ospovat, 1981, p. 105;Blaisdell, 1982;Stevens, 1984, for references). After 1859, interest in distinguishing between the two may have increased since they became interpretable in evolutionary terms, but the criteria for distinguishing between them did not change.…”
Section: Methodology Of Group Formation and Problems With Homologymentioning
confidence: 99%
“…Stresemann, 1975, Chapter 10;Sloan, 1979, p. 119; see below) and persisted well into the nineteenth century (Coleman, 1976, p. 156). In the first part of the nineteenth century William Macleay's quinarian system became very popular (see Stresemann, 1975;Winsor, 1976, Chapter 4;Blaisdell, 1982;Stevens, 1984, for references). In this system both the continuity and multiplicity of relationships were allowed for.…”
Section: Metaphors and Analogies Of Relationships Between Natural Groupsmentioning
confidence: 99%
“…Naturphilosophie: Stresemann (1975), McOuat (1996, Endersby (2005). Stevens (1984) and Blaisdell (1982) consider Macleay an idealist but do not tie him explicitly to either tradition. about treating chains of affinity as circular.…”
Section: Macleay's System Was Not Idealisticmentioning
confidence: 99%
“…Ordish (1976:124–126) summarizes Kirby and Spence's discussion of insects that attack crops, but he comments that their approach was that of natural history, not eradication, and Kirby even inserted his view (not shared by Spence) that pest attacks were Divine judgment on human victims. However, preacher Kirby's emphasis was different in his 1833 two‐volume Bridgewater treatise, On the Power, Wisdom and Goodness of God as Manifested in the Creation of Animals and in their History, Habits and Instincts (Blaisdell 1982:166–172).…”
Section: Europementioning
confidence: 99%