“…The hidden contributions of women to social reform, such as their extraelectoral activities in their communities and professions, are more readily examined (Bookman & Morgen, 1988;Giddings, 1984;Peebles-Wilkins, 1989). Finally, new genres such as community and slave narratives, biographies, oral histories and ethnographies can be used to foster an awareness and appreciation of women's diversity (Barry, 1989;Byerly, 1986;Washington, 1987;Zagarell, 1988 (1983) suggests that the educator seeking to guide curricular reform should ask: "What is the core content of my discipline and how would it have to change to reflect the fact that women are a majority of the world's population, whites are a minority of that population, and race, sex, and class stratification have structured social life?" Such questions are essential for guiding the development of a more inclusive curriculum in its transformative phase.…”