Narcissism 2018
DOI: 10.4324/9780429477485-6
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Narcissistic wounds, race and racism: a comment on Frantz Fanon’s critical engagement with psychoanalysis

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“…Sachs returned to Johannesburg seeking to consolidate the institutional basis of psychoanalysis in his adopted country and spread a general understanding of Freudian thought; he assembled a small group of like-minded colleagues to help him in this endeavor. As a whole, his project involved an explicit challenge to the hierarchical assumptions of colonial psychiatry with the help of psychoanalysis' own universal categories, and in this he can be seen as a somewhat less radical precursor to Frantz Fanon (Borossa 2007). For example, Sachs (1933) published an account of his work with African patients in an asylum in Pretoria called "The Insane Native: An Introduction to a Psychological Study. "…”
Section: Are We Colleagues? the Psychoanalyst And The Witch Doctor Un...mentioning
confidence: 99%
“…Sachs returned to Johannesburg seeking to consolidate the institutional basis of psychoanalysis in his adopted country and spread a general understanding of Freudian thought; he assembled a small group of like-minded colleagues to help him in this endeavor. As a whole, his project involved an explicit challenge to the hierarchical assumptions of colonial psychiatry with the help of psychoanalysis' own universal categories, and in this he can be seen as a somewhat less radical precursor to Frantz Fanon (Borossa 2007). For example, Sachs (1933) published an account of his work with African patients in an asylum in Pretoria called "The Insane Native: An Introduction to a Psychological Study. "…”
Section: Are We Colleagues? the Psychoanalyst And The Witch Doctor Un...mentioning
confidence: 99%
“…The interplay between one group's development against other and its societal treatment within the context of narcissistic discourse remains an area that necessitates further exploration. To explore the connection between narcissistic wounds and racial prejudices, Julia Borossa (2007) comments, "Undone by the gaze of a white child who speaks, necessarily, in the register of the symbolic, the black man realizes that his place is not subject but other. In the very moment where he is seen not as a man, but as a black man, he is created as other by the cultural ideas of white society" (p. 121).…”
mentioning
confidence: 99%