2018
DOI: 10.1080/00141844.2018.1511610
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Mustering Fortune: Attraction and Multiplication in the Echoes of the Boom

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Cited by 7 publications
(10 citation statements)
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“…In religion, the ramification (I hesitate to say, influence) of two key works of the first decade of this millennium (Robbins (2004) and Mahmood (2005)) continue to hold sway. A number of researchers explore ethical personhood, spiritual practice and affect in Hinduism (Fahy 2017; Abrahms‐Kavunenko 2018), Islam (Hefner 2019; Jamil 2019; De Munck and Manoharan 2019), Pentecostalism (MacDonald 2018) and Buddhism (Knauft 2017; Strange 2019). In race, Balkenhol and Schramm (2019), introducing a special issue of Social Anthropology , call for renewed ethnographic attention to how race is made absent and present in multiple ways.…”
Section: Resultsmentioning
confidence: 99%
“…In religion, the ramification (I hesitate to say, influence) of two key works of the first decade of this millennium (Robbins (2004) and Mahmood (2005)) continue to hold sway. A number of researchers explore ethical personhood, spiritual practice and affect in Hinduism (Fahy 2017; Abrahms‐Kavunenko 2018), Islam (Hefner 2019; Jamil 2019; De Munck and Manoharan 2019), Pentecostalism (MacDonald 2018) and Buddhism (Knauft 2017; Strange 2019). In race, Balkenhol and Schramm (2019), introducing a special issue of Social Anthropology , call for renewed ethnographic attention to how race is made absent and present in multiple ways.…”
Section: Resultsmentioning
confidence: 99%
“…However, höröngö is also an agentive term that innately encapsulates a potential for growth. It is resonant of understandings of growth and multiplication of wealth and fortune within Mongolia more generally (see Abrahms-Kavunenko 2018;Empson 2011). 8 This can be seen in the way that höröngö is also the term used in Mongolian for yeast or the start of a process of fermentation: the initial seed that can cause a substance to grow.…”
Section: Höröngö -A Seed That Growsmentioning
confidence: 99%
“…Like Graeber’s (1996) discussion of prosperity ceremonies in Madagascar, the bumba communicates with other-than-human-agents that are called upon to assist in wealth generation, rather than demonstrating to other human actors how one ought to be treated. In this respect, the urban Buddhist dallaga and the bumba ceremony are similar as neither are carried out to communicate with human actors (see Abrahms-Kavunenko, 2018).…”
Section: The Insistence Of Smellmentioning
confidence: 99%
“…As a class of ceremony, rather than a strictly routinized practice, it is composed of a variety of choreographies and material objects, many of which do not reference Buddhism or involve Buddhist ritual specialists (Chabros, 1992; Empson, 2011). A common type of this broader class of ceremony is regularly performed within urban Buddhist temples where lay people can come to receive empowered ritual grains to place in their dallaga bag and refresh its potency (see Abrahms-Kavunenko, 2018). The day before I attended a dallaga ceremony at Mongolia’s largest Buddhist temple, Gandantegchenliin Khiid, I bought an empty dallaga bag and placed within it clearly identified contents.…”
Section: The Insistence Of Smellmentioning
confidence: 99%
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