“…Although traditional religions will be the primary focus, we should also recognize that some enslaved almost certainly were exposed to or were devout followers of Islam (e.g., the Susu; Gomez 1994;Thayer 1983, p. 119). Animal sacrifice was, however, not incompatible with Islamic belief; many Africans (both past and present) who claim Islam also include local and traditional religious acts within their daily life (e.g., the Northern Nigerian Bori religion, Tremearne 1915; among the Iddah people along the Niger River in 1841, Allen and Thomson 1848a, pp.…”