2013
DOI: 10.1177/0163443713501930
|View full text |Cite
|
Sign up to set email alerts
|

Muslim bloggers in Germany: an emerging counterpublic

Abstract: The Muslim minority in Germany has been historically misrepresented in and excluded from the mainstream public sphere. In response, some Muslims in Germany have turned to blogs as an alternative space to challenge the dominant public discourse through varied discursive practices. In this study, we examine these practices through 28 indepth interviews with Muslim bloggers in Germany. Applying Nancy Fraser's theory of counterpublics, we posit that this group, which seeks to challenge mainstream representations a… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
27
0
3

Year Published

2015
2015
2022
2022

Publication Types

Select...
5
5

Relationship

0
10

Authors

Journals

citations
Cited by 41 publications
(30 citation statements)
references
References 19 publications
0
27
0
3
Order By: Relevance
“…A counterpublic in this instance may be formed by responding to: a) wildlife conservation authorities and external agendas that offer no room for alternative subjectivities and ecosocial imaginaries; b) government wildlife agencies that do not exhibit reasonable nor agreeable decision making; and c) illegitimate external policies and ideals (Eckert and Chadha 2013). What is notable about this potential counterpublic is that its contemporary narrative encompasses a politically powerful discourse that devalues invasive lives (coyotes) in rural areas through ethical, as well as biocentric, justifications (Carruthers et al 2011).…”
Section: Discussionmentioning
confidence: 99%
“…A counterpublic in this instance may be formed by responding to: a) wildlife conservation authorities and external agendas that offer no room for alternative subjectivities and ecosocial imaginaries; b) government wildlife agencies that do not exhibit reasonable nor agreeable decision making; and c) illegitimate external policies and ideals (Eckert and Chadha 2013). What is notable about this potential counterpublic is that its contemporary narrative encompasses a politically powerful discourse that devalues invasive lives (coyotes) in rural areas through ethical, as well as biocentric, justifications (Carruthers et al 2011).…”
Section: Discussionmentioning
confidence: 99%
“…Additionally, analysis of these two newspapers has shown what other analyses of immigrant media have suggested: that co‐called counterpublics (Eckert and Chadha ) do emerge among immigrant communities, and often seek not only to ‘contest mainstream representations, offer oppositional counter‐discourses and engage with the public sphere’ (927), but can challenge even an ‘ethno‐exclusivist’ regime that is designed to resist their claims. By analysing Turkish‐language immigrant newspapers of the early 1980s, we have demonstrated what Koc's work also suggested: that ‘the immigrant organizations’ media [can] provide us a better understanding of migrant claims making (2007: 28) than does an exclusive focus on the media produced for and by the mainstream.…”
Section: Conclusion: Extranational Space and Organisational Outcomesmentioning
confidence: 99%
“…Eckert and Chadha (2013) argued that Muslims in Germany, who have little say in national conversations, use blogs as a space for discourse. Leung and Lee (2014) approached the issue from a different perspective.…”
Section: Counterpublicsmentioning
confidence: 99%