2016
DOI: 10.14434/emt.v0i2.22335
|View full text |Cite
|
Sign up to set email alerts
|

Musical Semiotics as a Tool for the Social Study of Music. By Óscar Hernández Salgar. Translated by Brenda M. Romero.

Abstract: Recent studies on musical signification have been characterized by an apparently insurmountable gap between disciplines that focus on the musical text as sound (music theory, musicology), those that focus on the hearing subject (cognitive sciences, psychology of music), and those that focus on social discourses about music (ethnomusicology, anthropology, sociology). This article argues that the most recent theoretical advances in music semiotics provide means to overcome this gap. After a brief examination of … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0

Year Published

2020
2020
2022
2022

Publication Types

Select...
3
1

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(1 citation statement)
references
References 8 publications
0
1
0
Order By: Relevance
“…It is this component of Nattiez' semiological framework that is the focus of the second part of this research, although the other two centers are given some attention. Such an approach is a demonstrable contradiction to Salgar's (2016) assertion that "assessing the poietic or aesthetic levels (of meaning-making) is practically impossible". People, in this case Christians, listen to and/or sing the poetic lyrics of CCS and internally process their meaning according to their own presuppositions, history, education, culture, community and experience in such a way as to arrive at the song's purported theological position.…”
Section: Literature Review and Methodologymentioning
confidence: 78%
“…It is this component of Nattiez' semiological framework that is the focus of the second part of this research, although the other two centers are given some attention. Such an approach is a demonstrable contradiction to Salgar's (2016) assertion that "assessing the poietic or aesthetic levels (of meaning-making) is practically impossible". People, in this case Christians, listen to and/or sing the poetic lyrics of CCS and internally process their meaning according to their own presuppositions, history, education, culture, community and experience in such a way as to arrive at the song's purported theological position.…”
Section: Literature Review and Methodologymentioning
confidence: 78%