2013
DOI: 10.1016/j.aip.2013.05.006
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Music therapists’ attitudes and actions regarding the LGBTQ community: A preliminary report

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Cited by 17 publications
(10 citation statements)
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“…Music therapy research regarding transgender clients has been increasing in recent years (e.g., Whitehead-Pleaux et al, 2012). Whitehead-Pleaux and colleagues (2013) investigated music therapists’ attitudes regarding the LGBTQ (lesbian, gay, bisexual, transgender, questioning) community. They found that over half of their respondents did not feel prepared to work with the LGBTQ community.…”
mentioning
confidence: 99%
“…Music therapy research regarding transgender clients has been increasing in recent years (e.g., Whitehead-Pleaux et al, 2012). Whitehead-Pleaux and colleagues (2013) investigated music therapists’ attitudes regarding the LGBTQ (lesbian, gay, bisexual, transgender, questioning) community. They found that over half of their respondents did not feel prepared to work with the LGBTQ community.…”
mentioning
confidence: 99%
“…These oversights highlight the power of the dominant binary cis and heterosexual culture to marginalize and ignore minority groups -the importance of which needs to be discussed during training. Preliminary results showed that the field of music therapy needs to develop competencies around queer practices by valuing, supporting, and affirming identities in all aspects of music therapy (Whitehead-Pleaux et al, 2013). These results are echoed by Bain et al (2016) and endorsed by Hadley's prior critique of dominant narratives (2013).…”
Section: R Re Eviewing Litmentioning
confidence: 93%
“…Recently, music therapy literature began to explore theories on work with the LGBTQ community (Harris, 2019;Lee, 2008;Whitehead-Pleaux et. al., 2012,, 2013 and Bain, Grzanka, and Crowe (2016) opened the conversation around queer theory, by inviting music therapists to consider a framework for use with LGBTQ youth. The authors noted, "This theoretical framework advances a conceptual model of queer music therapy that emphasizes opportunities for empowerment as opposed to assuming vulnerability and/or 'fixing ' LGBTQ individuals" (p. 29).…”
Section: Stick Sticks and St S And Stones Onesmentioning
confidence: 99%