Abstract:Although more museums are opening now than at any time in the past, too little attention has been paid to the concrete ways in which cultural processes of commoditisation affect heritage production. How can collections speak to wider audiences as well as to local communities in ways that are economically sustainable? This is not a question that invites simple solutions. Turning to ethnographic fieldwork and interviews, this article focuses on The Nordic Heritage Museum in Seattle and Skokloster Castle near Sto… Show more
“…These were: Skokloster Castle, a 17th century castle and museum located in the countryside outside of Stockholm, Hallwyl Palace, a turn of the 20th century museum located in central Stockholm, Kulturen, an open air museum featuring dozens of buildings from the 18th and 19th centuries; and Kulturens Östarp, featuring an 18th century Scanian farmhouse, and agricultural fields that were being cultivated via techniques from the 18th century. While this article focuses on the Nordic Heritage Museum, for reasons of space, we underline here, that the conclusions we draw in this paper, correspond tightly with results we have come to in relation to the other five museums we have also studied (for findings from these museums see (Gradén & O'Dell 2017;2018a, 2018b, forthcoming 2019.…”
This text is a first draft version of a text that was published in a reworked condition in 2018. While the final version has been reworked after peer-review remarks, this text reflects the essential results and conclusions of the research presented here. If you would like to read the final version of the text, here is the
“…These were: Skokloster Castle, a 17th century castle and museum located in the countryside outside of Stockholm, Hallwyl Palace, a turn of the 20th century museum located in central Stockholm, Kulturen, an open air museum featuring dozens of buildings from the 18th and 19th centuries; and Kulturens Östarp, featuring an 18th century Scanian farmhouse, and agricultural fields that were being cultivated via techniques from the 18th century. While this article focuses on the Nordic Heritage Museum, for reasons of space, we underline here, that the conclusions we draw in this paper, correspond tightly with results we have come to in relation to the other five museums we have also studied (for findings from these museums see (Gradén & O'Dell 2017;2018a, 2018b, forthcoming 2019.…”
This text is a first draft version of a text that was published in a reworked condition in 2018. While the final version has been reworked after peer-review remarks, this text reflects the essential results and conclusions of the research presented here. If you would like to read the final version of the text, here is the
“…This approach enables younger audiences to become educated in the museum’s offerings while expanding the museum’s overall visitor base (Decker, 2015, p. 1; Falk & Sheppard, 2006, p. 90; Rovner et al., 2013). Museums welcome diverse audiences (Gradén & O’Dell, 2017) and particularly younger audiences’ active involvement because visitors’ statistics are one of the quantifiable measurements that justify a museum’s presence and existence (Clark & Stewart, 2012). Therefore, this activity explores entrepreneurship and crowdfunding as concepts which can leverage the city museum’s visitor statistics and support thus providing a context for entrepreneurial learning.…”
Section: Museums As a Context For Entrepreneurial Learningmentioning
confidence: 99%
“…To link the fieldtrip to community based entrepreneurial experience, we asked students to identify how the museum might use crowdfunding to increase its online commercial presence, cultivate new audiences and partake in a new funding model for exclusive projects (Mollick & Nanda, 2015). Because museums in various countries might be seeking different ways to become more 'entrepreneurial' (Gradén & O'Dell, 2017), we anticipated that our culturally diverse and multidisciplinary classroom would find this crowdfunding exercise innovative and relevant even for countries other than the United Kingdom.…”
This article sketches a project designed for an undergraduate course dealing with social contexts of entrepreneurship. The learning activity asks students to devise a reward-based crowdfunding campaign for a museum. The project relies on a field trip to a museum where students gather a better understanding of fiscal and brand visibility challenges currently unsettling these types of organizations. The project draws on intra and extra classroom activities that integrate innovative trends in entrepreneurship teaching, bridging theory, and real-life applications. The exercise motivates students to design solutions, develop collaborations, and cocreate value processes with the organization and diverse actors. The activities span over a 4-week period with tasks prior, during, and after the museum field trip, culminating with a presentation of a crowdfunding campaign. The pedagogical value of this exercise relates to students cocreating entrepreneurial action with a client/entrepreneurial organization within a resource-constrained environment, which motivates the design of innovative crowdfunding campaigns and empathizes with the entrepreneurial demands placed on cultural organizations. Cultural, social, and creative problem-solving competencies for working in international and multidisciplinary teams around crowdfunding can be expected as outcomes. This exercise can be advantageous for courses dealing with the multifaceted dynamics of social contexts of entrepreneurship.
“…From the folds of sociology, Michael Burawoy (2004, 2013, 2016) and his peers have long made a case for the advancement of a public sociology that could engage with and strive to change the world. One could add efforts made by museum-bound scholars to engage with local communities, volunteers, and museum members (Gradén and O’Dell, 2017; Schultz, 2011) or their efforts to include indigenous peoples and artisans working with those institutions (Scott, 2012). Indeed, if we challenge the boundary that all too often artificially separates scholarship and the arts (cf.…”
This article focuses upon and problematizes the manner in which anthropologists and ethnologists have traditionally striven to communicate and share the knowledge they have gained through fieldwork. It does so by presenting and discussing the concept of multi-targeted ethnography, a move which implies a switch in perspectives that emphasizes distributive rather than accumulative modes of the ethnographic endeavor. In so doing, the objective of this text is to illuminate and discuss how multi-targeted ethnography might be understood, framed, and developed in relation to the broader array of audiences that ethnography is increasingly expected to engage. As part of this argument, the text points to a need to more actively reflect upon how scholars can engage the audiences their work is intended for, to not only establish understanding, answer questions, and deliver solutions to existing problems but even point to underlying questions that may elude clear-cut answers and be in need of open discussion and contestation.
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