Abstract:Using a series of illustrative examples throughout, we make an argument for the inclusion of sociological studies of museum architecture in museum studies, as well as advocating a series of methodological positions for future research. In short, the aim here is to provide students of both the museum and architecture with a route into the field -as well as a preliminary bibliography -while making the case for the need for increased engagement with the physical material of museums. Drawing on the widened scope o… Show more
“…The aim of converting the entire world to capitalism via globalising free trade bore the imprint of Victorian colonialism, as did the incorporation of colonised societies into commodity exchange (Celik, 2010; Greenhalgh, 1988; Roche, 2003). The building was crucial to this aim, not just as a backdrop, but as actually adding temporal meaning to the objects displayed therein (Jones and MacLeod, 2016).…”
Section: Section Four: the Crystal Palace And The Politics Of An Archmentioning
confidence: 99%
“…Not only did his design make use of the out-of-the-ordinariness of glass and its stark contrast with the heavy, dark stone of other major buildings, the relational meaning of the extensive use of glass on a building in 1851 and 1951 is also not unbroken (pun intended) despite the formalistic similarity of the material (Fierro, 2003). Contemporaneous accounts suggest that being in and around this building, form was experienced highly affectively, both in terms of the building’s users and in adding relationally to the display of objects (Jones and MacLeod, 2016). In the case of the Crystal Palace the building gave context for the display of very large materials, and helped to create a futuristic cultural context for displaying and viewing objects.…”
Section: Section Four: the Crystal Palace And The Politics Of An Archmentioning
Architecture is inextricably entangled with time. Illustrating this point, the article explores two moments of architectural production centred on London in the mid-19th century: the ‘Battle of the Styles’, a struggle over the social meaning of historicist architectural design and its suitability for state-funded public buildings; and the proto-modernist Crystal Palace, which housed the Great Exhibition of 1851. While ostensibly involving different cultural orientations to pasts-presents-futures, both cases reflect how political claims can involve the mobilisation of temporalised architectural forms. The general contention is that architecture is a culturally experimental space through which nation-states and architects seek to orientate otherwise abstracted notions of temporality. While there is no straightforward or singular correspondence between temporality and architectural sites, the built environment is pushed and pulled by states’ politicised claims regarding time and temporality. Architecture always involves the materialisation of particular and partial visions of the world as is, as was, and as could be; temporal registers in the built environment involve the stabilisation of some ways of being and the displacement of others. The political basis of these processes can be illuminated sociologically.
“…The aim of converting the entire world to capitalism via globalising free trade bore the imprint of Victorian colonialism, as did the incorporation of colonised societies into commodity exchange (Celik, 2010; Greenhalgh, 1988; Roche, 2003). The building was crucial to this aim, not just as a backdrop, but as actually adding temporal meaning to the objects displayed therein (Jones and MacLeod, 2016).…”
Section: Section Four: the Crystal Palace And The Politics Of An Archmentioning
confidence: 99%
“…Not only did his design make use of the out-of-the-ordinariness of glass and its stark contrast with the heavy, dark stone of other major buildings, the relational meaning of the extensive use of glass on a building in 1851 and 1951 is also not unbroken (pun intended) despite the formalistic similarity of the material (Fierro, 2003). Contemporaneous accounts suggest that being in and around this building, form was experienced highly affectively, both in terms of the building’s users and in adding relationally to the display of objects (Jones and MacLeod, 2016). In the case of the Crystal Palace the building gave context for the display of very large materials, and helped to create a futuristic cultural context for displaying and viewing objects.…”
Section: Section Four: the Crystal Palace And The Politics Of An Archmentioning
Architecture is inextricably entangled with time. Illustrating this point, the article explores two moments of architectural production centred on London in the mid-19th century: the ‘Battle of the Styles’, a struggle over the social meaning of historicist architectural design and its suitability for state-funded public buildings; and the proto-modernist Crystal Palace, which housed the Great Exhibition of 1851. While ostensibly involving different cultural orientations to pasts-presents-futures, both cases reflect how political claims can involve the mobilisation of temporalised architectural forms. The general contention is that architecture is a culturally experimental space through which nation-states and architects seek to orientate otherwise abstracted notions of temporality. While there is no straightforward or singular correspondence between temporality and architectural sites, the built environment is pushed and pulled by states’ politicised claims regarding time and temporality. Architecture always involves the materialisation of particular and partial visions of the world as is, as was, and as could be; temporal registers in the built environment involve the stabilisation of some ways of being and the displacement of others. The political basis of these processes can be illuminated sociologically.
“…Latour, 2005;DeLanda 2006), it may be located in a broader shift towards embracing 'non-representational' theory in museum studies (e.g. Grewcock 2014), and has gained some attention by heritage scholars (Bennett and Healy 2009;Macdonald 2009;Harrison et al, 2013;Waterton and Dittmer 2014;Jones and MacLeod 2016). Referring to both 'a process of bundling, of assembling' (Law 2004: 41-42) and the 'properties of specific assemblages' (Bennett and Healy 2009: 4), assemblage theory encourages a broadening of how we conceptualize the museum (Waterton and Dittmer 2014).…”
Section: Museums As Organizational-assemblagesmentioning
Change is highly valued within the museum sector and related literatures. Despite this emphasis, it is claimed that the field struggles to adequately understand and explain change processes, and that new critical and methodological tools are needed to move discussion forward (Peacock 2013). This paper offers one possible route by developing an anthropologically informed, ethnographic approach to studying the museum as organization. Illustrated through selected empirical materials from the case of the refurbishment of the Kelvingrove Art Gallery and Museum in Glasgow, the paper focuses on a period immediately following this major capital project. It argues that change is implemented and sustained by the many different players and practices constituting the inner life-worlds of museums as organizations. By analysing the mediatory capacities of, what in some frameworks might be considered, ‘mundane’ everyday activities (such as maintenance work and tour-guiding) the paper seeks to expand understandings of what shapes the dynamics of change in museums.
“…A focus on museums is particularly revealing. One reason is that ‘museums are frequently highly contested sites, around which arguments about meaning circulate’ (Jones and MacLeod, 2016: 215). Another, and in this case perhaps even weightier, reason is that the institutions at the core of these cases are cosmopolitan and universalist, that is, directed towards the global and transnational.…”
Unrealized architecture is culturally significant. Although they remain imaginary, unrealized buildings happen to a community, often leaving unintended material and social traces. This article argues that unbuilt projects contribute actively to the production of locality and the meaning of neighborhoods and institutions. Drawing on theoretical investments from Appadurai and Yaneva, this article analyzes motifs of locality and globality in long-lasting controversies surrounding two unrealized Japanese-designed extension projects to European museum buildings: the Uffizi Gallery in Florence and the Institut Valencià d’Art Modern in Valencia. The analysis demonstrates that despite their spectacular confrontations, supporters and opponents in both cases shared similar notions of the affected neighborhoods and museums as meaningful social and cultural spaces. The controversies revolved around whether or not the Japanese-designed expansions would violate or reawaken perceived local energies and qualities. Engaging a little-studied dimension of cultural globalization, the article asks: what sort of locality emerges from unmaking globality-inflected monumental architecture?
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