2011
DOI: 10.1044/cds18.2.48
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Multiliteracies: An Approach for Framing Service Delivery With Indigenous Children

Abstract: A multiliteracies framework holds potential for use in facilitating communication development for children from culturally and linguistically diverse backgrounds. This article describes the framework and its application through an educational program being implemented with Indigenous students from Northwest tribes. The framework is further explored through insights provided by a young student who is being mentored to become a cultural and spiritual leader for his tribal nation.

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Cited by 5 publications
(4 citation statements)
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“…A total of 40 sources were selected for inclusion in the present scoping review. 4 5 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 Of these, 24 were identified from the EBSCO database search, 8 were from ASHAWire, and 8 were from the hand search.…”
Section: Resultsmentioning
confidence: 99%
“…A total of 40 sources were selected for inclusion in the present scoping review. 4 5 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 Of these, 24 were identified from the EBSCO database search, 8 were from ASHAWire, and 8 were from the hand search.…”
Section: Resultsmentioning
confidence: 99%
“…As a latecomer to the academic discourse of literacy, Indigenous literacies have always existed, but without formal acknowledgement until recent scholarship. Helpful theoretical frames when considering Indigenous literacies can be found within the work of Inglebret and Inglebret and Xapkaid (2014) in their development of Indigenous multiliteracy frameworks, The New London Group (1996) Pedagogy of Multiliteracies, the larger body of scholarship on Culturally Relevant/Responsive Pedagogies (Brayboy & Castagno, 2009; Gay, 2000; Hammond, 2015; Howard, 2020; Ladson‐Billings, 2021) and Culturally Sustaining Pedagogies (McCarty & Lee, 2017; Paris & Alim, 2017). The importance of situating Indigenous literacies and education experiences as, “similar to those of other racialized communities, the experiences of Native Americans have been and are profoundly shaped by a unique relationship with the federal government and their status as originary peoples and sovereigns” (McCarty & Lee, 2017, p. 61), so that Indigenous learners are not merely considered another racialized culture group, but as members representing sovereign nations.…”
Section: Engaging Indigenous Literacies Within Multiple Frameworkmentioning
confidence: 99%
“…Indigenous literacy melds Indigenous teachings and Culturally Responsive Pedagogies through complex community literacy frameworks that center around languages and the perpetuation of Indigenous cultures in contemporary spaces (Inglebret & Xapkaid, 2014; Vaughn, 2016). It is important to situate any discussion of Indigenous ways of knowing within a contemporary context to avoid romanticism and further stereotyping, the common gaze that Brayboy and Castagno (2009) identified as “essentializations, generalizations, and easy anecdotes that seem to derive from much of the literature” (p. 943) regarding culturally responsive education for Indigenous learners.…”
mentioning
confidence: 99%
“…Inglebret and her colleagues have advocated for the application of culturally based differentiated instruction using stories to foster culturally congruent practice in speech-language pathology (Inglebret & Banks-Joseph, 2014;Inglebret et al, 2007Inglebret et al, , 2008Inglebret et al, , 2011. These approaches to adapting content and materials have supported cultural responsiveness in delivery of speech and language services in Native American communities and the educational success of Native American students.…”
Section: Differentiated Instructionmentioning
confidence: 99%