The Handbook of Community Practice 2005
DOI: 10.4135/9781452220819.n18
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Multicultural Community Practice Strategies and Intergroup Empowerment

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Cited by 10 publications
(6 citation statements)
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“…Most organizers work cross-culturally or with a variety of different individuals or groups (Gutierrez et al, 2005). By virtue of factors such as age, physical/mental abilities, income, gender identity, religion, sexual orientation, ethnicity, race, or immigration status, some demographic groups may be relatively privileged members of society, whereas others are minoritized and disadvantaged.…”
Section: Cross-cultural Organizingmentioning
confidence: 99%
“…Most organizers work cross-culturally or with a variety of different individuals or groups (Gutierrez et al, 2005). By virtue of factors such as age, physical/mental abilities, income, gender identity, religion, sexual orientation, ethnicity, race, or immigration status, some demographic groups may be relatively privileged members of society, whereas others are minoritized and disadvantaged.…”
Section: Cross-cultural Organizingmentioning
confidence: 99%
“…The GTRC also falls within Weil and Gamble’s (2005) model of neighborhood and community organizing, as the intervention was rooted in one place, its constituents were community residents, and was geared to improving Greensboro’s quality of life. The GTRC’s use of public forums draws from peacemaking circles (Prannis, Stuart, & Wedge, 2003), restorative justice dialog circles (Umbreit & Armour, 2011), and community study circles (Gutierrez, Lewis, Nagda, Wernick, & Shore, 2005) which emphasize social change through dialog. These models of community practice encapsulate the GTRC’s commitment to participatory democracy (Bermanzohn, 2007).…”
Section: The Gtrc As a Model Of Community Practicementioning
confidence: 99%
“…For this reason, postmodern community‐building is sometimes framed as involving the capacity to recognize and accommodate oneself to strangers (Young, 1990), at other moments as the construction of complex solidarities across multiple oppressions (Ettlinger, 2002; Kelley, 1997). To some extent, these conceptions find important echoes within the practices of urban‐based social workers and planners who increasingly recognize different social identities and the need for multicultural practice (Gutiérrez et al, 2005; Weil & Gamble, 2005). Efforts to embrace multiple identities and constituencies within particular communities through representational mechanisms on governance entities and simultaneous translation at community meetings (e.g., Medoff & Sklar, 1994), or through incorporating design elements responsive to multiple ethnic and cultural traditions in development projects (e.g., Robinson, 2005) are some examples of this.…”
Section: Globalism and Postmodernism: Recent Intellectual Challengesmentioning
confidence: 99%