“…While both authors have been instrumental in bringing group belonging into citizenship studies, their conception of cultural groups remains essentialist in the sense that the demarcation of oppressed groups and national/ethnic minorities is not examined critically. Internal group differences and multiple and changing identities are downplayed, producing a static and deterministic understanding of collective and individual identity and interests (Joppke 2002).…”
Section: The Cultural Turn In Citizenship Studiesmentioning
This is a theory-oriented article that discusses the meaning of politics of citizenship.The article argues that a broad conception of citizenship may provide an integral framework for studying political contentions over cultural, legal, social and political exclusion and inclusion. It starts out from an identification of four key dimensions of citizenship and defines politics of citizenship as contentious interactions over the institutionalisation and realization of substantive membership, legal status, rights and participation. This is followed by a review of cultural and global turns within the liberal nation-state model of citizenship, demonstrating that the form and substance of citizenship reflect contextual power relations and political contentions. Following from this observation, the article discusses the issues at stake in citizenship politics with special attention to three interrelated dimensions: politics of recognition for cultural inclusion, politics of redistribution for social justice, and politics of representation for political inclusion. This discussion points to fundamental tensions and strategic dilemmas, but also to points of convergence around affirmative and transformative remedies for injustice.
“…While both authors have been instrumental in bringing group belonging into citizenship studies, their conception of cultural groups remains essentialist in the sense that the demarcation of oppressed groups and national/ethnic minorities is not examined critically. Internal group differences and multiple and changing identities are downplayed, producing a static and deterministic understanding of collective and individual identity and interests (Joppke 2002).…”
Section: The Cultural Turn In Citizenship Studiesmentioning
This is a theory-oriented article that discusses the meaning of politics of citizenship.The article argues that a broad conception of citizenship may provide an integral framework for studying political contentions over cultural, legal, social and political exclusion and inclusion. It starts out from an identification of four key dimensions of citizenship and defines politics of citizenship as contentious interactions over the institutionalisation and realization of substantive membership, legal status, rights and participation. This is followed by a review of cultural and global turns within the liberal nation-state model of citizenship, demonstrating that the form and substance of citizenship reflect contextual power relations and political contentions. Following from this observation, the article discusses the issues at stake in citizenship politics with special attention to three interrelated dimensions: politics of recognition for cultural inclusion, politics of redistribution for social justice, and politics of representation for political inclusion. This discussion points to fundamental tensions and strategic dilemmas, but also to points of convergence around affirmative and transformative remedies for injustice.
“…En el siguiente listado podremos indagar definiciones y argumentos sobre las nuevas y diversas categorías de ciudadanías. Ciudadanía cultural (Rosaldo, 1994(Rosaldo, y 2000Kymlicka, 1996;unesco, 1999;García Canclini,1999;Safa, 1999Safa, y 2001Bonilla, 1999;Turner, 2001;Calderón, Assies y Salman, 2002;Joppke, 2002;Miller, 2002;Hermes, 2006;Nivón, 2014;Gavilán, 2018). Ciudadanía étnica (Calderón, Assies y Salman, 2002;Kabeer, 2007;De la Peña, 2008;Garzón, 2010;Cerda et al, 2011;Cerda, 2012;Ortiz, 2012).…”
En este texto se hace una revisión acerca de la relación entre ciudadanía y cultura. Explorar textos de ciencias sociales que tratan de estos términos para analizar determinados sujetos sociales, tanto en su acción como en su conceptualización, nos lleva a considerar que las ciudadanías son diversas, heterogéneas y con posiciones desiguales respecto a otros conjuntos de ciudadanos/as y en su relación con la esfera estatal. Cada conjunto de ciudadanos/as vive y modela su acción social con base en sus propias configuraciones identitarias, códigos y disposiciones culturales, afectados todos ellos por relaciones de poder y género, de clase y etnia. Las ciudadanías expresan –a través de sus acciones, emociones y pensamientos– la pluralidad social, política, económica y cultural de nuestras conflictivas sociedades contemporáneas. Dos reflexiones se desarrollan en este ensayo: primero se aborda la discusión desde las prácticas ciudadanas; en una segunda mirada se resalta la dimensión cultural que dichas prácticas manifiestan de derechos ciudadanos específicos.
“…Einige von ihnen holten nach 1972 und der damals eingeführten Regelung zur Familienzusammenführung ihre Familien nach, während sich andere entschlossen, ihre Familien in der Türkei zurückzulassen und dauerhaft in Deutschland zu bleiben .17 Nach dem Fall der Berliner Mauer führten ein chaotisches soziales Umfeld und die Verfügbarkeit billiger Arbeitskräfte aus Ostdeutschland zu einer Massenarbeitslosigkeit im westlichen Teil Berlins(Joppke 2003;) . Einige von ihnen holten nach 1972 und der damals eingeführten Regelung zur Familienzusammenführung ihre Familien nach, während sich andere entschlossen, ihre Familien in der Türkei zurückzulassen und dauerhaft in Deutschland zu bleiben .17 Nach dem Fall der Berliner Mauer führten ein chaotisches soziales Umfeld und die Verfügbarkeit billiger Arbeitskräfte aus Ostdeutschland zu einer Massenarbeitslosigkeit im westlichen Teil Berlins(Joppke 2003;) .…”
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