Muhammad's Mission

Nagel, Tilman

doi:10.1515/9783110674989

Cited by 2 publications

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“…The birth phase is a process of breeding human offspring so as not to become extinct, so that birth creates a successor generation (Zierden et al, 2021). For the patrilineal community, the birth of a male child is more important, while for the matrilineal community, the birth of a female child is highly anticipated as a successor to the family lineage and heritage (Nagel & Spoerl, 2020). This construction makes the majority of tribes in the world have a baby birth ritual in each stage of the life cycle.…”

Section: Birth In the Tradition Of The Rite Of Passagementioning

confidence: 99%

An Exploration of Local Wisdom: Rites of Passage in Malay Culture in Riau and Palembang

Rehayati,

Hasbi,

Martius

2023

IJSSRR

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The development of rites of passage in the Malay Culture in Riau and Palembang Indonesian has decreased in implementation stemming from the pros and cons of its importance. Exploration of local wisdom includes; Human interaction with supernatural, Oriented to moral strengthening, Fostering suggestions in religious, social, and economic aspects, Strengthening existence as a human being, Internalisation of Islamic values in culture, and there is a process of socialisation and enculturation. The purpose of this paper is to reveal the rites of passage in Riau and Palembang by exploring the values of local wisdom. The rite of passage is considered sacred and if it is not celebrated, it is feared that disaster will occur. The implementation of the Transitional Ritual is packed with Islamic nuances. This research uses a qualitative literature method with data sources from observations, interviews and literature reviews in Riau and Palembang. Through the qualitative method, it is known that the Ritual of Transition is a phase of human life journey. The transition from one phase to the next is celebrated with religious rituals and then becomes the tradition of the Malay people in Riau and Palembang. The transition phase with rituals is local wisdom as an implementation of the substance of religion with culture without any conflict and the real reality of the face of Malay Islam. Two Malay communities that interact local wisdom in birth, marriage and death, in reality as a form of prayer and thanksgiving to the Almighty. The journey of human life is a transition from one phase to the next celebrated with religious rituals and considered sacred.

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Section: Birth In the Tradition Of The Rite Of Passagementioning

confidence: 99%

An Exploration of Local Wisdom: Rites of Passage in Malay Culture in Riau and Palembang

Rehayati,

Hasbi,

Martius

2023

IJSSRR

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“…Poverty and inequality have plagued women in the Philippines far more than in South Korea, but women's inclusion, political participation, and nonviolence constituted a key factor in the number of negotiations that subsequently took place between the government and rebel or opposition groups. 58 political and economic changes, including the growth of an aggressive Islamist movement, and a government intent on economic restructuring. The Front Islamique du Salut (FIS) asserted itself, despite a law banning religious-based political parties, and its adherents had already begun to harass women who were unveiled or living alone orin their judgmentotherwise behaving inappropriately.…”

Section: Democratic Transition In Latin Americamentioning

confidence: 99%

After the Arab Uprisings

Mako¹,

Moghadam²

2021

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The Middle East and North Africa region has not been immune to forms of contentious politicsfar from it. The region has experienced independence struggles, revolutions, labor protests, and demonstrations for women's rights. Yet it has been regarded as a laggard in the democracy waves that Samuel Huntington theorized. The region was not, for example, part of democracy's third wave, which enveloped Southern Europe, Latin America, Eastern Europe, and parts of Southeast Asia and sub-Saharan Africa between the mid-1970s and 1990. Eva Bellin asked: "Why have the Middle East and North Africa remained so singularly resistant to democratization?" Michael Herb noted that among the Arab monarchies, all except Morocco lacked a strong party system. Just before the start of the Arab Spring protests, Larry Diamond wrote, "The continuing absence of even a single democratic regime in the Arab world is a striking anomalythe principal exception to the globalization of democracy." At around the same time, Asef Bayat argued that mass protests for political change were unlikely to occur, and thus analysis had to focus on variegated individual and localized forms of resistance. 1 Shortly thereafter, the region exploded in mass protests, with demands for political change and socioeconomic rights.As noted, the immediate outcomes varied. Regime changes occurred in Tunisia, Egypt, Libya, and Yemen, albeit in very different ways; Syria, Libya, and Yemen descended into varying degrees of violence and then internationalized civil conflict; and Bahrain's Day of Rage was suppressed with Saudi military support. The Tahrir Square protests in Egypt raised expectations of significant sociopolitical transformation, and in 2011-12, Egypt, Morocco, and Tunisia appeared to be undergoing a democratic transition. However, by 2013 Egypt's process had stalled and then reverted to a military-led authoritarianism, and in Pathways to Democratization 27 terms of use, available at https://www.cambridge.org/core/terms.

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Muhammad's Mission

Cited by 2 publications

References 0 publications

An Exploration of Local Wisdom: Rites of Passage in Malay Culture in Riau and Palembang

An Exploration of Local Wisdom: Rites of Passage in Malay Culture in Riau and Palembang

After the Arab Uprisings

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