1997
DOI: 10.2307/1523242
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Mughal Palace Gardens from Babur to Shah Jahan (1526-1648)

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Cited by 5 publications
(3 citation statements)
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“…This is basically in contrast to the Hasht-Behesht garden, Isfahan (1501-1736), when the pool served a religious function in Muslim ritual in the Safavid era (Figure 5). Moreover, in contrast to the Moghul gardens of Babur Shah (1504-1530), which were functioned as 'funerary-dynastic and religious associations' (Koch 1997), the Naser al-Din Shah's gardens used for recreational and religious activities. Likewise, the Shah's gardens had worldly pleasure names such as Aishabad or Eshrat-Abad, literally mean 'the place of joy.'…”
Section: Landscape Design Of the Golestan Palace Gardenmentioning
confidence: 99%
“…This is basically in contrast to the Hasht-Behesht garden, Isfahan (1501-1736), when the pool served a religious function in Muslim ritual in the Safavid era (Figure 5). Moreover, in contrast to the Moghul gardens of Babur Shah (1504-1530), which were functioned as 'funerary-dynastic and religious associations' (Koch 1997), the Naser al-Din Shah's gardens used for recreational and religious activities. Likewise, the Shah's gardens had worldly pleasure names such as Aishabad or Eshrat-Abad, literally mean 'the place of joy.'…”
Section: Landscape Design Of the Golestan Palace Gardenmentioning
confidence: 99%
“…The origin of Mughal gardens can be traced to central Asia, while the climax was reached in India over a long period of time (Koch, 1997a). Mughal gardens were influenced by gardens of other regions and times such as regional influences from central Asia, Kashmir, western Punjab, Persia and Delhi sultanate (Wescoat, 1996).…”
Section: Introductionmentioning
confidence: 99%
“…It was formed as a harem (private) portion of the Fort. The hall was reserved for personal use by the imperial family [3]. Shish Mahal was listed as a protected monument under the Antiquities Act by Pakistan's Department of Archaeology in 1975 [4].…”
Section: Introductionmentioning
confidence: 99%