2013
DOI: 10.1080/01419870.2013.809132
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Movements, moments and moods. Generation as unity and strife in Peruvian migration

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Cited by 9 publications
(7 citation statements)
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“…La literatura reciente (Durand, 2010;Paerregaard, 2013;Takenaka, Paerregaard, y Berg, 2010) coincide en identificar a la emigración peruana con dos dimensiones fundamentales: el carácter pluriclasista del flujo migratorio y la multiplicidad de destinos; esta diversidad en la composición de clase del flujo migratorio también se observó en la Ciudad de Córdoba (Bologna y Falcón, 2016;Falcon y Bologna, 2013;Gómez y Sánchez Soria, 2016, 2017. Durand (2010), señala que fue durante los años 80 del siglo XX, y especialmente en la década de 1990, que Perú comenzó el proceso de volverse un país con altas tasas de emigración; se trata de un período en que la población peruana en Estados Unidos, Japón y España triplicó su cantidad en menos de 10 años.…”
Section: Sebastián Gómez Y León Bolognaunclassified
“…La literatura reciente (Durand, 2010;Paerregaard, 2013;Takenaka, Paerregaard, y Berg, 2010) coincide en identificar a la emigración peruana con dos dimensiones fundamentales: el carácter pluriclasista del flujo migratorio y la multiplicidad de destinos; esta diversidad en la composición de clase del flujo migratorio también se observó en la Ciudad de Córdoba (Bologna y Falcón, 2016;Falcon y Bologna, 2013;Gómez y Sánchez Soria, 2016, 2017. Durand (2010), señala que fue durante los años 80 del siglo XX, y especialmente en la década de 1990, que Perú comenzó el proceso de volverse un país con altas tasas de emigración; se trata de un período en que la población peruana en Estados Unidos, Japón y España triplicó su cantidad en menos de 10 años.…”
Section: Sebastián Gómez Y León Bolognaunclassified
“…This coincides with the principal reasons for emigrating reported by Peruvian migrants aged 50 years and older in the WSPCA (2012), where 38.4 per cent said the family and 32 per cent the improvement of their economic situation was their main motivation to emigrate. Although it remains an empirical question whether these individuals constitute generational units, they share longer pre-migration biographies, as well as a 'fresh contact' with the host country relatively late in life (Paerregaard 2014). An important pull factor for Peruvian migrants, primarily for women of different ages, has been the relatively good prospect of finding a job as a care worker.…”
Section: Peruvian Migrationmentioning
confidence: 99%
“…An important pull factor for Peruvian migrants, primarily for women of different ages, has been the relatively good prospect of finding a job as a care worker. In fact, women care workers spearheaded Peruvian migration to many countries, including the USA (Paerregaard 2008), Chile (Stefoni 2002), Italy (Skornia 2014) and Spain (Escrivá 2000). The large number of Peruvian women working in this sector is one reason why women outnumber men in most of the main destination countries, as indicated by the gender ratio.…”
Section: Peruvian Migrationmentioning
confidence: 99%
“…Building effective coalitions between environmental and social justice action groups that work toward similar outcomes can be challenging and fraught with differing opinions, ideologies, strategies, constructed identities, and motivations (Carney, 2016;J. E. Crowley, 2009;Florini, 2015;Mayer, 2009;Nagle, 2008;Nicholls, 2013;Paerregaard, 2014;K. J. Powell, 2016;Rickford, 2016;Stolle-McAllister, 2007;Yanay & Lifshitz-Oron, 2008).…”
Section: Problem Statementmentioning
confidence: 99%
“…These socio-cultural components-white guilt (WG), white fragility (WF) and colorblind racial ideology (CBRI)-are problematic and can evoke strong feelings of anger, fear, shame, apathy, and aggression. These three socio-cultural phenomena often can create polarization between groups and organizations; common ties or goals once held by the involved parties are subject to split and fracture the very collective nature of what brought them together to work in community effort in the first place (J. E. Crowley, 2009;Mayer, 2009;Nagle, 2008;Nicholls, 2013;Paerregaard, 2014;Stolle-McAllister, 2007;Yanay & Lifshitz-Oron, 2008). Inherent in this breaking apart of coalition are the intersectional elements of incongruent generational experience, differing ideological approaches, ethno-cultural identity, religion, gender, sexual orientation, and other seemingly discordant strands that lead to conflict and splintering between and within group dynamics (J. E. Crowley, 2009;Mayer, 2009;Nagle, 2008;Nicholls, 2013;Paerregaard, 2014;Stolle-McAllister, 2007;Yanay & Lifshitz-Oron, 2008).…”
Section: Introductionmentioning
confidence: 99%