2016
DOI: 10.1177/0192512116630750
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Motivating cosmopolitan helping: Thick cosmopolitanism, responsibility for harm, and collective guilt

Abstract: Political theorists and philosophers have recently directed their attention to understanding how individuals may become motivated to act as ethical cosmopolitans. A prominent theory – termed “thick cosmopolitanism” – argues that the realization one’s ingroup is responsible for causing harm to people in distant nations will increase cosmopolitan helping behavior. Additionally, thick cosmopolitanism suggests that guilt may explain this effect. This article presents the first experimental tests of these claims, a… Show more

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Cited by 8 publications
(8 citation statements)
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References 60 publications
(91 reference statements)
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“…Indeed, results showed that identification with all humanity was a stronger predictor than empathy of cosmopolitan helping. This finding supports previous research showing that identification with all humanity is positively associated with cosmopolitan helping (Faulkner, ; Hamer & Gutowski, ; McFarland et al, ) and that manipulations of identification with all humanity can increase charitable behavior (Reese, Proch, & Finn, ). Importantly, however, the current findings indicate that empathy increases cosmopolitan helping independently of identification with all humanity.…”
Section: Discussionsupporting
confidence: 90%
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“…Indeed, results showed that identification with all humanity was a stronger predictor than empathy of cosmopolitan helping. This finding supports previous research showing that identification with all humanity is positively associated with cosmopolitan helping (Faulkner, ; Hamer & Gutowski, ; McFarland et al, ) and that manipulations of identification with all humanity can increase charitable behavior (Reese, Proch, & Finn, ). Importantly, however, the current findings indicate that empathy increases cosmopolitan helping independently of identification with all humanity.…”
Section: Discussionsupporting
confidence: 90%
“…Three variables that had been shown in previous research to be correlated with perspective taking, helping, or both were measured to control for their effects. These controls were anger (Brown, González, Zagefka, Manzi, & Čehajić, ; Faulkner, ; Leach, Iyer, & Pedersen, ), guilt (Faulkner, ; Leach et al, ; McGarty et al, ), and identification with all humanity (McFarland, Webb, & Brown, ).…”
Section: Methodsmentioning
confidence: 99%
“…Research in social psychology strongly suggests that guilt can be a powerful motivator for moral action and points towards its evolutionary role in fostering prosocial behaviour among early humans (Baumeister et al, 1994;Faulkner, 2014Faulkner, , 2016Haidt, 2003). A first problem with guilt is that evidence indicates that its motivational power does not extend all the way from the small group contexts of early human evolution to the global scale that cosmopolitanism calls for (Faulkner, 2016). Moreover, efforts to induce guilt can trigger negative reactions, in particular, the dehumanization of those who are suffering (Faulkner, 2014: 105-107).…”
Section: The Problems With 'Thick Cosmopolitanism'mentioning
confidence: 99%
“…First, while guilt can be a powerful motivator for socially responsible action, psychology research remains inconclusive on the behavioural impacts of guilt (Harvey and Oswald, 2000;Lickel et al, 2011), particularly towards groups as broad as 'all of humanity' (Faulkner, 2014(Faulkner, , 2016. Guilt can trigger responses oriented to repairing or apologizing for harm; but, when guilt is intertwined with shame, it can also evoke 'avoidance behaviour (e.g.…”
Section: The Problems With 'Thick Cosmopolitanism'mentioning
confidence: 99%
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