2014
DOI: 10.1093/jrs/feu001
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Motherhood and Social Repair after War and Displacement in Northern Uganda

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Cited by 46 publications
(53 citation statements)
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“…For many young people, there were profound uncertainties about where they belonged, and where they could stay and cultivate land. Even though many dreamed of a life not tied to the hoe, nearly everyone aspired to establish belonging to family and land, if not in the present, then at least in the future (Baines & Gauvin 2014).…”
Section: Land In Acholimentioning
confidence: 99%
“…For many young people, there were profound uncertainties about where they belonged, and where they could stay and cultivate land. Even though many dreamed of a life not tied to the hoe, nearly everyone aspired to establish belonging to family and land, if not in the present, then at least in the future (Baines & Gauvin 2014).…”
Section: Land In Acholimentioning
confidence: 99%
“…Forced displacement can lead to altered familial roles and displaced parenting, in the context of both low‐ and high‐income countries. Literature underscores that rural families in northern Uganda who experienced two decades of internal displacement experienced a huge alteration in their familial roles and responsibilities (Baines & Gauvin, ). During predisplacement traumatic events (i.e., armed conflict or natural disaster), many women lose their husbands and children get separated from their parents; hence, they are expected to serve as primary caregiver and breadwinner of their immediate family (Ennab, ; Reed et al., ).…”
Section: Resultsmentioning
confidence: 99%
“…The increased emotional, financial, and social burden on female‐ or child‐headed households deprives young children of sensitive and responsive caregiving (Ennab, ). During forced displacement where there is a lack of adult supervision and schooling, many displaced children often end up in suspected immoral activities and antisocial life trajectories, including the use of drugs and involvement in violent and social crimes (Baines & Gauvin, ; Huemer, Karnik, & Steiner, ).…”
Section: Resultsmentioning
confidence: 99%
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“…Furthermore, p'Bitek () emphasizes the relational qualities of mainstream ideas about Acholi personhood. Following p'Bitek, Baines and Rosenoff Gauvin (, 5) also conclude that mainstream ideas about Acholi personhood are “predicated on the notion that individuals do not exist within themselves, without their relations, and responsibilities.” Piot (), Shaw (), and Macdonald and Porter () remind us of the importance of relationally constructed personhood in a mainstream Acholi cultural context, in which one's sense of personhood is tied up in one's living relatives and ancestors, in addition to one's sense of “place, spiritual forces, and … built in order” (Adams and Dzokoto , 346).…”
Section: Personhood and The Acholi Contextmentioning
confidence: 99%