2008
DOI: 10.1080/00438240802029979
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Mother Earth: soil and people relationships during the prehispanic period (Northwest Argentina)

Abstract: The objective of this paper is to explore the relationship between agricultural soils, land and cult behaviour. We consider that soils, as they were modified by humans, contain key information for the reconstruction of past behaviour linked to super-structural beliefs, not necessarily visible through the conventional material record. In this sense, the manipulation of lands and soils in the Andean region represents the unification of ritual activities and beliefs focused on the Pachamama (Mother Earth). We pre… Show more

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Cited by 13 publications
(8 citation statements)
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“…4c) (Sampietro y Vattuone 2005), prácticas de almacenaje, prácticas inhumatorias (Fig. 4d, 4e) (Sampietro y Vattuone 2010) y cúlticas (Sampietro Vattuone et al 2008) (Fig. 4e), con persistencia de ocupación de las estructuras residenciales (Cremonte 1988).…”
Section: El Caso Del Valle De Tafíunclassified
“…4c) (Sampietro y Vattuone 2005), prácticas de almacenaje, prácticas inhumatorias (Fig. 4d, 4e) (Sampietro y Vattuone 2010) y cúlticas (Sampietro Vattuone et al 2008) (Fig. 4e), con persistencia de ocupación de las estructuras residenciales (Cremonte 1988).…”
Section: El Caso Del Valle De Tafíunclassified
“…While in industrialised agriculture soils and ecosystems are primarily considered mere resources for production, traditional practices, especially if part of a religious/spiritual world view that demands respect for planet Earth, tend to embrace a more holistic view. One of many examples is the Pachamama cult in South America, which regards Earth as a sanctity that merits adequate treatment and minimal disturbance (Sampietro Vattuone et al, 2009) -in contrast to mere techno-economic standpoints. Analogously, it can be asked whether the high deforestation rates in past decades have a root in the modern treatment of forests as a mere object, in contrast to ancient views of trees as deities or subjects with dignity, which still exist in traditional societies and for example in Japanese Shintoism (White Jr., 1967;Northcott, 2010).…”
Section: Representing Religion In Existing Biophysical Earth System Mmentioning
confidence: 99%
“…Human settlements in the valley began about 300 BC. The earliest settlements were occupied by Formative people (Sampietro Vattuone et al, 2008), and their ruins are scattered across the valley (Sampietro Vattuone, 2010) (Figure 2). After 1300 BP, the valley was occupied by people coming from Santa María valley with a disperse pattern (Sampietro‐Vattuone et al, 2019).…”
Section: Introductionmentioning
confidence: 99%