“…Some argue it is a culturally-laden, if not culture-bound, phenomenon [e.g., 35 , 37 ], others have challenged TMT’s definition of self-esteem [ 39 , 40 ], its interpretation of evolutionary principles [e.g., 41 – 43 ], its rationale for using a delay between MS and the outcome of interest [ 21 , 24 ], its postulation that MS itself is unique in generating effects [ 44 – 46 ], and the proposed mechanisms for why MS leads to its effects [ 22 ]. There have also long been failures to replicate some of the basic effects seen in TMT literature [e.g., Ochsman, personal communication, cited in 27 ], even with meticulous methods, faithful experimental conditions, and enviable sample sizes [ 31 , 32 , 47 – 50 ]. Although meta-analyses indicate a fairly robust effect of TMT on a host of dependent variables [ 19 ], Schindler and colleagues [ 30 ] found that the prototypical dependent variable—worldview defense—is not robustly found across studies when accounting for publication bias, control conditions, researcher effects (namely, researcher degrees of freedom), and other key components [ 30 ].…”