2011
DOI: 10.1057/9780230120068
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Moroccan Monarchy and the Islamist Challenge

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Cited by 31 publications
(3 citation statements)
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“…… This respect for authority is composed of the admiration and fear that arise from the ruler's form of imperium, his greatness, and his moral qualities" (1995,154). To bring in the Islamic framework, the description put forth by Althusius of this 'reverent attitude' is a strikingly accurate summary of the sacred soft power attributed to the ruling Alawite Monarchy by the Moroccan public due to the Islamic nature of its authority, namely, descent from the Prophet PBUH (Chafik and Drechsler 2022;Daadaoui 2011). The dynamics of the central Moroccan state devolving power to a rural collegium in the form of an apiary will be explored shortly.…”
Section: Devolution Indigenous Cooperatives and Natural Resource Commonsmentioning
confidence: 99%
“…… This respect for authority is composed of the admiration and fear that arise from the ruler's form of imperium, his greatness, and his moral qualities" (1995,154). To bring in the Islamic framework, the description put forth by Althusius of this 'reverent attitude' is a strikingly accurate summary of the sacred soft power attributed to the ruling Alawite Monarchy by the Moroccan public due to the Islamic nature of its authority, namely, descent from the Prophet PBUH (Chafik and Drechsler 2022;Daadaoui 2011). The dynamics of the central Moroccan state devolving power to a rural collegium in the form of an apiary will be explored shortly.…”
Section: Devolution Indigenous Cooperatives and Natural Resource Commonsmentioning
confidence: 99%
“…The makhzen is the country's core elite network, which originates from the pre-colonial sultanate. It was originally based on religious and tribal symbols and rituals of authority, and has "formalized" and amalgamated those traditional modes of rule into the bureaucratic state apparatus of modern Morocco (for a rich historical introduction see Daadaoui 2011). Core administrative elites still largely come from makhzen families that have served the sultanate since the 15 th century.…”
Section: Elites and Decentralization In Moroccomentioning
confidence: 99%
“…The second reason is the structure of the opposition, which is fragmented into many weak movements that have little capacity for massive mobilization and can be easily manipulated by the regime. This 'fragmentation' has always existed in Morocco since its independence and performs what Daadaoui (2011) referred to as 'rituals of power'. Smith and Loudiy explained, with reference to Daniel Brumberg, the mechanism of the fragmentation of power among political actors with the King acting as the regulator.…”
Section: The Scope Of Islamic Movements In Moroccomentioning
confidence: 99%