2017
DOI: 10.1111/ssqu.12455
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Moralizing to the Choir: The Moral Foundations of American Clergy*

Abstract: Objective: In order to understand the role of clergy to shape Americans' moral worldviews, we examine whether the structure of clergy values varies in systematic ways according to contextual factors, such as disagreement in the congregation. Conclusion: We reject a special religious emphasis on binding foundations. While clergy take moral positions that reflect their theological commitments, we find evidence of contextualizing in how they weight moral positions.

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Cited by 10 publications
(7 citation statements)
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References 39 publications
(32 reference statements)
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“…Haidt (2012) suggests some of these Foundations are present at birth, as even infants seem to display an innate sense of Fairness, while the other Foundations can be learned through cultural or religious instruction. Indeed, Djupe and Friesen (2018) find that American clergy members espouse Moral Foundations that reflect the left-right theological positions of their religious traditions, but there is variation to when they subscribe to the "binding" foundations of Purity, Loyalty and Authority and when they appeal to the "individualizing" foundations of Harm and Fairness.…”
Section: Moral Foundations and Political Attitudesmentioning
confidence: 99%
“…Haidt (2012) suggests some of these Foundations are present at birth, as even infants seem to display an innate sense of Fairness, while the other Foundations can be learned through cultural or religious instruction. Indeed, Djupe and Friesen (2018) find that American clergy members espouse Moral Foundations that reflect the left-right theological positions of their religious traditions, but there is variation to when they subscribe to the "binding" foundations of Purity, Loyalty and Authority and when they appeal to the "individualizing" foundations of Harm and Fairness.…”
Section: Moral Foundations and Political Attitudesmentioning
confidence: 99%
“…Gendered socialization patterns that train women to be more sensitive to the social costs attached to nonreligious beliefs may also encourage the risk-religion relationship (Edgell, Frost, and Stewart 2017). Djupe and Friesen (2017) find that women high in the Big Five trait of conscientiousness (which has also been linked to risk aversion, see Martin, Friedman, and Schwartz 2007), channel their sense of obligation into religious activities, and unlike for men, these activities do not result in the development of civic skills for women.…”
Section: Risk and Religionmentioning
confidence: 99%
“…However, research on MFT with religious samples has highlighted the importance of individual differences for driving subtle variations in moral foundations across the theological spectrum, suggesting the need for further attention to religious traditions and contexts (e.g. Djupe & Friesen, 2018;Johnson et al, 2016).…”
Section: Recent and Current Researchmentioning
confidence: 99%