2020
DOI: 10.1007/s12119-019-09689-1
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Moral Foundations, Sexual Prejudice, and Outness Among Sexual Minorities

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Cited by 4 publications
(4 citation statements)
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“…Participants in the binding moral violation were told that the policy would make access to bathrooms and locker rooms be based on the gender people identify with, which would allow people who are transgender or nonbinary to use the locker room of their choice. The operational definition for the moral violation manipulation was based on previous studies showing that binding moral values (especially purity) predicted negative attitudes towards transgender individuals and other sexual minorities, while individualizing moral values predicted positive attitudes towards the LGBTQ community (Barnett et al, 2018(Barnett et al, , 2020.…”
Section: Methodsmentioning
confidence: 99%
“…Participants in the binding moral violation were told that the policy would make access to bathrooms and locker rooms be based on the gender people identify with, which would allow people who are transgender or nonbinary to use the locker room of their choice. The operational definition for the moral violation manipulation was based on previous studies showing that binding moral values (especially purity) predicted negative attitudes towards transgender individuals and other sexual minorities, while individualizing moral values predicted positive attitudes towards the LGBTQ community (Barnett et al, 2018(Barnett et al, , 2020.…”
Section: Methodsmentioning
confidence: 99%
“…Likewise, people who weakly endorse care/harm and fairness/cheating as important moral considerations are also more likely to hold implicit and explicit prejudicial attitudes about gay men, believe gay men are irrational, and favour LGBTQ+ policies and programs (e.g., conversion therapy), while also being less willing to support gay-rights organizations (Monroe & Plant, 2019). Even among people who identify as lesbian, gay, or bisexual, the tendency to discount care and fairness is associated with homonegative attitudes (Barnett et al, 2020;Maciel et al, 2017). In terms of transphobia and genderism, people who weakly endorse the individualizing moral foundations are more likely to have old-fashioned views regarding gender and report feeling less comfortable around people who identify as transgender (Hatch, 2018).…”
Section: Introductionmentioning
confidence: 99%
“…In contrast, the relationship between the binding moral foundations and the endorsement of homonegative and transphobic views has been quite consistent. People scoring higher on measures of the binding moral foundations-especially sanctity-are more likely to hold homophobic attitudes (Barnett et al, 2018;Monroe & Plant, 2019;Rosik et al, 2013;Wang et al, 2019), even when they, themselves, identity as lesbian, gay, or bisexual (Barnett et al, 2020;Maciel et al, 2017). The binding moral foundations have also been associated with believing that same-sex couples should not have the same rights as opposite-sex couples, that they should not be allowed to adopt, and that their marriages are morally wrong (Koleva et al, 2012;Milesi, 2016).…”
Section: Introductionmentioning
confidence: 99%
“…A teoria do racismo moderno foi proposta por McConahay (1986) e apresenta essa forma de racismo estando pautado na crença de que a discriminação de pessoas negras não mais existiria, uma vez que pessoas negras estão ascendendo economicamente, conquistando o que desejam e ocupando lugares nos quais não são bem-vindas. Além disso, no racismo moderno defende-se a ideia de que as A literatura tem indicado uma relação do racismo e de outras formas de preconceito com a ideologia política, considerando sobretudo o papel do conservadorismo político (Hoyt, Morgenroth & Brunette, 2019;Rocha, Lima & Ferrugem, 2021;Monroe & Plant, 2019;Sears & Henry, 2003;Souza, 2020;Terrizzi, Shook & Ventis, 2010;van Hiel, 2012) e com a moralidade (Barnett, Öz & Marsden, 2018;Barnett, Maciel & Sligar, 2020). Especialmente com relação à moralidade, Barnett, Maciel e Sligar (2020) indicam que o preconceito não se baseia apenas na qualidade das relações intergrupais, mas também em diferenças individuais relativas à moralidade, como os fundamentos morais e a ênfase dada a certos valores morais.…”
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