2003
DOI: 10.1179/ref_2003_8_1_006
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'Monks, Miracles and Magic': The Medieval Church in English Reformation Polemic

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Cited by 14 publications
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“…As Jan Assmann (2006: 21) has noted, conflicts 'typically derive their irreconcilable emotional force from the way the past is anchored in the group memory of the warring parties'. Historians of the Reformation have shown how that period was a fruitful time for the often-politicized reconstruction of cultural memory by competing Protestant and Roman Catholic elites (Parish, 2005;Aston, 2015). As Benjamin Guyer (2022) has argued, the politicization of this period extends to the very meaning of the term 'reformation', which only became fixed to the religious changes of the mid 16th century, and also capitalized as The Reformation, during the 1640s, when Anglicans used a carefully-curated account of the past in their defence of the Church against the contemporary Scottish 'reformation'.…”
Section: Decade 'Becketmentioning
confidence: 99%
“…As Jan Assmann (2006: 21) has noted, conflicts 'typically derive their irreconcilable emotional force from the way the past is anchored in the group memory of the warring parties'. Historians of the Reformation have shown how that period was a fruitful time for the often-politicized reconstruction of cultural memory by competing Protestant and Roman Catholic elites (Parish, 2005;Aston, 2015). As Benjamin Guyer (2022) has argued, the politicization of this period extends to the very meaning of the term 'reformation', which only became fixed to the religious changes of the mid 16th century, and also capitalized as The Reformation, during the 1640s, when Anglicans used a carefully-curated account of the past in their defence of the Church against the contemporary Scottish 'reformation'.…”
Section: Decade 'Becketmentioning
confidence: 99%