Modern Times: Sociological Temporality between Multiple Modernities and Postcolonial Critique

Marcucci, Nicola

doi:10.1163/9789004291201_012

The Government of Time 2017

DOI: 10.1163/9789004291201_012

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Modern Times: Sociological Temporality between Multiple Modernities and Postcolonial Critique

Nicola Marcucci¹

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“…For a post‐colonial view of the sociological canon see Bhambra () and Guiterrez Rodriguez, Boatca, and Costa (). For a contextualization and critique of this approach, see Marcucci ().…”

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“…For a post-colonial view of the sociological canon seeBhambra (2007) and GuiterrezRodriguez, Boatca, and Costa (2010).For a contextualization and critique of this approach, seeMarcucci (2017).3 It is exactly this aspect that was valorized by Durkheim in his early work on Montesquieu(Durkheim, 1892(Durkheim, /1960. In this respect, Durkheim and Arendt seem to reach similar conclusions, seeing in Montesquieu's conception of authority an alternative conception to modern sovereignty(Arendt, 1990, pp.…”

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Europe as a political society: Emile Durkheim, the federalist principle and the ideal of a cosmopolitan justice

Callegaro

Marcucci

2018

Constellations

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“…For a post‐colonial view of the sociological canon see Bhambra () and Guiterrez Rodriguez, Boatca, and Costa (). For a contextualization and critique of this approach, see Marcucci ().…”

mentioning

confidence: 99%

mentioning

confidence: 99%

Europe as a political society: Emile Durkheim, the federalist principle and the ideal of a cosmopolitan justice

Callegaro

Marcucci

2018

Constellations

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Freedom and domination through time: Jean-Paul Sartre’s theory of the plurality of temporalities

Lievens

2021

Philosophy & Social Criticism

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The plural, impure or discordant nature of time has become an important theme in recent critical social and political theory. Against Althusser’s dismissal of Sartre’s presumedly Hegelian understanding of time and history, this article establishes Jean-Paul Sartre as a key figure in this debate on the plurality of temporalities. Especially in the Critique of Dialectical Reason, Sartre understands history and the social in terms of a multiplicity of uneven and non-synchronous temporalisations, rejecting an notion of time as a universal container within which events take place. The originality of Sartre’s approach is that it establishes a link between the notion of the plurality of temporalities and the problem of freedom and domination. His mature social and political theory allows us to understand temporalisation as a strategy for domination, and objective social temporality (e.g. the time of the economy or of machine systems) as key to a form of anonymous or structural domination. A reconstruction of this highly complex and sophisticated approach to thinking domination through time can also shed an original light on the temporal dimension of democracy and totalitarianism.

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Modern Times: Sociological Temporality between Multiple Modernities and Postcolonial Critique

Cited by 2 publications

References 0 publications

Europe as a political society: Emile Durkheim, the federalist principle and the ideal of a cosmopolitan justice

Europe as a political society: Emile Durkheim, the federalist principle and the ideal of a cosmopolitan justice

Freedom and domination through time: Jean-Paul Sartre’s theory of the plurality of temporalities

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